This past Sunday was the second Sunday of Advent, focusing on the peace that is revealed and received in the coming of Christ. With the peace of God in mind, we have the Old Testament reading from Malachi 3:1-4…
See, I am sending my messenger to prepare the way before me, and the Lord whom you seek will suddenly come to his temple. The messenger of the covenant in whom you delight—indeed, he is coming, says the Lord of hosts. But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner’s fire and like fullers’ soap; he will sit as a refiner and purifier of silver, and he will purify the descendants of Levi and refine them like gold and silver, until they present offerings to the Lord in righteousness. Then the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in former years.
Malachi prophesied at a time when life in Israel was full of covenant malpractice. Everything from profane sacrifices offered by the priests in the temple to matters like sorcery, adultery, and oppression of the poor were rampant. But Malachi speaks of a day when the Lord will come and his people will once again be a pleasing offering. So I’m not sure if the words of the prophet were heard as good news or not but they do raise the question of who can endure.
Advent invites us to anticipate the coming of the Lord and with his coming, the shalōm that is the Lord’s to give. Such peace isn’t just the absence of violence, though we certainly welcome a world in which violence is no more. Peace is a life of wholeness which is concerned with the well-being of our lives so that life, in its totality, is made complete. From a Christian perspective, peace is the reception of God’s new creation in Christ. The peace of Christ that is born in Advent with the coming of the Lord has to do with an entirely new community, a refined and purified community in whom God’s righteousness is the way of life.
Advent reminds us that God’s new creation, a righteous life of peace that comes through the refinement and cleansing of the Holy Spirit, is revealed in the coming of Jesus Christ, our Lord. The question for us is how do we participate in this new creation? How do we participate in the coming kingdom of God?
Well, well by faith, of course. But wait…
Malachi mentions both a “governor” in the first chapter and then the “temple” in our text this morning. All that is to say that Malachi likely prophesied in what we refer to as Israel’s postexilic period of history. That means that Malachi prophesied sometime after the rebuilding and dedication of the Temple in 516 A.D. So this prophecy regarding the day of the coming of the Lord meant another four-hundred to five-hundred years of waiting. That’s a long time to wait for the day when the promises of God finally come true. Such waiting calls for endurance. But let’s push this endurance further because we know the advent story.
God sent John the Baptist as the messenger to prepare the way of the Lord. Yet his life ended with his head being chopped off. Then we also have the coming of the Lord too: Jesus, born in the town of Bethlehem. The birth of Jesus was such a joyous occasion that King Herod had every baby boy in Bethlehem murdered in an attempt to kill Jesus, who was a threat to Herod’s kingdom and fragile little ego. However, the story of Advent doesn’t end with the slaughter of baby boys in Bethlehem. Jesus grows up to be a man and after his baptism, he begins proclaiming the good news of God’s kingdom. So the promises of God proclaimed by Malachi, as well as the other prophets of Israel, are coming true but they are not as we anticipated. Instead, the kingdom of God for which the Lord’s people have hoped for and now are invited to participate comes by Jesus enduring death on a Roman cross—Crucifixion! This is the coming of the Lord.
The life that Advent calls us into is a faith measured by our endurance to wait for the coming of the Lord! Jesus comes but the fullness of his kingdom is still to come and so we, who believe, must continue waiting with endurance. Yet this can be a difficult aspect of having such faith.
There are some things in life that force us to either endure with patience or to give up our faith. I’m thinking of the different struggles we face, the grief and pain that life brings. Struggles with mental and emotional health just don’t go away because we say a prayer. Prayer matters but sometimes prayer is met with a long silence or even a resounding “No” just as Jesus experienced in the garden. We have other struggles too . . . struggles with sin, problems in our marriages or with our children, people we love who have died that we would like to just hug one more time. And the only thing we can do is wait with the patient endurance of faith, holding on to the hope that one day the peace of Christ will have delivered us from all these struggles.
Our faith is to not only say we believe but to wait, enduring the frustrations and disappointments and even suffering that comes from living between the coming of Christ. Such faith may seem naive and even blasé today but the righteousness of God will not fail. His peace, revealed in a baby named Jesus born to die on that old rugged cross but raised from death and exalted as Lord and Messiah, will one day come because this same Jesus is coming again. That’s the promise I’m holding on to and the promise I hope you hang on to as well.