Tag Archives: racism

Two Commands: Simple but Challenging

Most people, whether they are Christian or not, are aware of what we often refer to as the “Greatest Commands.” These are the two commands of loving God and loving neighbor. They sound so simple and in fact, they are pretty simple. However, these two great commands are also very challenging and sometimes it seems like our assumed familiarity with these commands obscures the challenge. So allow me to poke, prod, and really go all preacher on us for a few minutes.

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Years ago I was traveling through Illinois down the very boring stretch of Interstate 57 and after sever cups of coffee, nature was calling. So trying to make the most of my stop, I pulled into a Cracker Barrel restaurant thinking I would get a bite to eat while also stopping to use the restroom. Now I’ve ate at a many of Cracker Barrel restaurants in my lifetime and the men’s room is always to the left and the women’s to the right. So with nature really desperately calling, I glanced up as I entered the restroom to my left and saw the sign that said “Men” on it. 

So I entered into the restroom and seeing as how desperately nature was calling, I just saw a stall and opened the door so that I could take care of business. However, it was in the middle of taking care of business that it dawned on me, “Rex, why aren’t there any urinals in this restroom?” That was about the moment when beads of sweat began forming on my forehead as I heard the sound of a couple of women entering this restroom. Apparently my ability to read and interpret a simple sign such as the gender of a restroom was not as accurate as I assumed.

Now let me share a more important point with you: I suspect that for many people, including myself, these two great commands of loving God and loving neighbor have become so familiar that we glance at them, assume we know what Jesus is saying. However, could it be that our assumption is a little off… perhaps a lot?

In Matthew 22, the occasion is a rather dubious question. The Pharisees and Sadducees have already tried entrapping Jesus with questions about paying taxes to Ceasar and the resurrection of the dead, so now they send in a lawyer to literally ask which commandment in the Torah is most important. However, Jesus answers correctly by quoting the Shēma from Deuteronomy 6 saying in v. 37, “You must love the Lord your God with all your heart, with all your being, and with all your mind.” This was the correct answer because obeying Torah was all about loving God.

“Jesus becomes our interpretive lens for how we understand the teachings of the law and in fact, the teachings of all scripture, and how we love both God and neighbor.”

Yet this is where everything gets interesting because Jesus didn’t stop with the Shēma. Instead he continues to answer the question with two other points. In v. 39 Jesus quotes from Leviticus 19 to say that there is a second great command, “You must love your neighbor as you love yourself.” So now loving God is impossible without loving our neighbors and likewise, when we love our neighbors we are loving God. Obeying both commands happens by doing the teachings of the Law and Prophets. This is why Jesus says in v. 40 “All the Law and the Prophets depend on these two commands.”

That seems strait-forward except that there is a twist here. Jesus has taken the role of a prophet calling people to repentance with the promised hope of coming salvation. In doing so, Jesus comes as the fulfillment of the Law and the Prophets which mentioned during his sermon preached on a mountain in Galilee (cf. Matt 5:17). So not only is Jesus disclosing the interpretive lens through which he understands the Law and the Prophets, Jesus is also living is the embodiment of the Law and the Prophets. Now Jesus becomes our interpretive lens for how we understand the teachings of the law and in fact, the teachings of all scripture, and how we love both God and neighbor.

But I’m not sure all Christians like this. We gather around the Lord’s Table in sanctuaries for worship where we confess through song and prayer that Jesus is Lord and hear the word of God proclaimed to us through scripture and sermon but does that transcend the way we live. Do our beliefs and values really become Christ-like?

Less than a hundred years ago there were Christians living in America that defended the racist and discriminatory practices against Blacks in this nation. Every person, Christian or not, can look back on this awful history and see just how badly these Christians failed in living the great commands. But today, in the name of what is supposedly good and politically beneficial, there are Christians who will defend unjust practices against people seeking to migrate into this nation from other countries… practices that have now rendered great harm by separating children from their parents in immigration detention facilities. This happens despite what scripture has to teach us about treating “foreigners and aliens”, despite what scripture teaches us about showing mercy, and despite how Jesus treated the Samaritans and Gentiles (enemies of the Israelites). This happens despite the fact that Jesus tells us we are to love God by loving our neighbors as ourselves.

So I wonder if a hundred years from now, a generation of Christians will look on this generation and wonder how our generation could so badly miss the most simple teaching of Jesus just we wonder about those Christians in the 1950’s during Jim Crow? The good news though is that just as there were Christians during the twentieth century that defended racism, there were Christians knew such racism was wrong and that loving God and loving neighbor by following Jesus meant loving Black people as themselves. For that reason I am also confident that there are plenty of Christians who understand the denial of justice and mercy towards foreigners is wrong and that loving God and loving neighbor by following Jesus means loving all foreigners as ourselves.

May we have the moral courage to hear and obey Jesus when says, “You must love the Lord your God with all your hear, with all your being, and with all your mind… You must love your neighbor as you love yourself.”

Romans, Reconciliation, and The Gospel

People ReconciliationOne doesn’t have to look very hard to see the problem of racism is a difficult issue in America. Fifty years after the assassination of Martin Luther King Jr. and the dream that got him killed still has yet to be fully realized. Now I don’t make any claims of fully understanding the problem of racism or knowing how to fully address this very complex issue. However, I am a pastor who believes that local churches should be communities where racial-reconciliation is practiced because these churches are called to be a living embodiment of the gospel. Sadly, that’s not always the case. Nevertheless, following my previous post Racial Reconciliation and the Romans Road to Salvation from a couple weeks ago, I want to sketch how Romans instructs us on the practice of reconciliation.

The Racial Tension Among Churches

I had just begun a new ministry with a church that was very diverse in terms of race and ethnicity. So here I was sitting at a table outside an ice-cream parlor where folks from the church were meeting for some milkshakes and fellowship. Sitting at the table with me, a White person, was a elderly man and his daughter who were both Black and another woman who was White. At some point in the conversation, the White woman sitting next to me mention how her dog did not like Black people.

Though I can’t recall the context of the conversation that preceded that comment, I can recall the look on the face of the Black woman sitting across from me. The offense and hurt was plainly evident on her face, and understandably so. Though the White woman wasn’t trying to discriminate or make any racial insults, her remark was unwise and lacking in any sensitivity. I could only imagine how such a remark aroused the memories of those times when this Black woman was given “the look” when she walked into a boutique full of White women, when she heard co-workers laughing in the break room at a “harmless” about Black people, and so forth.

As a fairly young minister at the time, I wasn’t sure how to handle the situation. However, I knew something like this had the potential to become very divisive, disrupting the Christian unity that God was forming among this diverse church.

But there’s also another point to be observed from this story: reconciliation in a church is much more than the fact that people of different skin colors and ethnicities worship and fellowship together. As I said in my my previous post:

The fact of the matter is that racial integration and racial reconciliation are not the same thing and worshiping together in the same church building and living as a unified church body that practices reconciliation with each other is not the same thing.

So even though worshiping and fellowshipping together is important, reconciliation that springs from the gospel of Jesus Christ is much more. Reconciliation is the embodiment of the gospel vision and that means that it is the practice of the ideal.

Putting The Gospel into Practice

In my previous post I was trying to show that we miss the point of Romans when we reduce salvation to the individual justification of sinners. Such reductionism comes from asking the wrong questions when reading through Romans which then obscures us from how Paul is trying to instruct a divided church of Jews and Gentiles to live as the people of God. Ergo, the church, where a person’s statues as justified before God is experienced, is a community. So even though salvation is a gift from God to each individual believer, the gift of salvation is fellowship within the community of God and his people. However, the embodiment or practice of reconciliation is necessary for this vision of salvation to exist as a concrete reality.

While a large portion of the New Testament speaks to this very issue, I will briefly draw our focus in this post on Paul’s letter to the Romans. In doing so, let’s assume that we understand that we all are guilty of sin and thus lack any foundation for passing judgment on one another. Let’s also assume that we are humble enough to know that it is only by the grace of God that we have been justified as sinners and are being sanctified. In making these assumptions, we not only embrace are large portion of what Paul has addressed in the first eight chapters but we are humble enough to have made the commitment of living as obedient children of God (baptism into Christ).

This is good. Now we are able to continue in presenting ourselves as living sacrifices while also recognizing that we are just a portion of the body, in need of the other portions whose skin color and ethnicity may differ from our own. But what happens when we encounter tension, when we do something that causes injury and offense, as I recalled in the story above? This is where Paul’s instructions about practicing love and equality with each other is so necessary. to hear again. Romans 12:9-10 says, “Love should be shown without pretending. Hate evil, and hold on to what is good. Love each other like the members of your family. Be the best at showing honor to each other” (CEB). Then in chapter fifteen Paul instructs with the admonition to “welcome each other, in the same way that Christ welcome you…” (v. 7).

As people committed then to loving each other, treating each other as equals, and extending hospitality to one another, we realize that at times we will have disagreements. We also recognize that because we are still sinners, we will at times say do things that offend each other. However, our love unto, equal regard for, and welcoming of each other regardless of race and ethnicity means that we are humble enough to repent and forgive each other. That is, when we offend, we go to those we have offended and confess our sin against them. We remain humble enough to listen so that we are able to learn from our mistake rather than repeat them same sin over and over again. Likewise, when we are offended and the offending person comes to us confessing their sin against us, we remember the we too are sinners forgiven by God and so we forgive the person who has sinned against us.

A Final Word…

This is what it means to practice the ideal of reconciliation and embody the very gospel of Jesus Christ through which we have been reconciled to God and each other. By embodying this gospel in the practice of reconciliation, which Romans provides instructions for doing so, we demonstrate what a true community of people belonging to God looks like. We show the world what love, equality, and hospitality truly are and then we are poised to proclaim the gospel of Jesus Christ, explaining to the world how this good news is received from God. And we all know how much our neighbors among an increasingly diverse America, where racism and discrimination continue, so desperately needs to see and hear such good news.

The Triumph of Good

Edmund Burke once said, “The only thing necessary for the triumph of evil is for good men to do nothing.” This quote is often cited and paraphrased by people to justify their engagement in and response to the affairs of life such as politics, crime, and other social-cultural issues. So whether it is stopping something as terrifying as a possible terrorist entering a café with a bomb or confronting an issue like systematic racism, something must be done or else evil wins.

Over the years I have heard plenty of Christians express the wisdom of Burke too, though I always wonder what they must think of Jesus hanging on the cross then. After all, in the moment of the Jesus’ crucifixion it appears that Jesus has done nothing and that the triumph of evil is at hand. Of course, given the message preached by the apostle Peter on Pentecost that the God has raised the crucified Jesus from death and exalted him as Lord and Messiah, we believe that God has ultimately − in an eschatological sense − triumphed over evil. So we know that while Jesus may have appeared to be doing nothing to stop evil, God was actually doing much.

That begs of us to think more critically about how we respond to evil. While it may be true in a temporal sense that evil may triumph when good men do nothing, evil may also triumph when good men do the wrong something. So for the church, as followers of Jesus, we must become more discerning about our engagement as a public faith in a world still awaiting the fullness of redemption from evil.

What does it mean to be a good person? What sort of actions does a good person undertake? These questions have to do with virtuous living which is itself a big issue taken up in numerous books, some good and some not so good. At the risk of sounding reductionistic and too simplistic, these questions are answered by the way of life Jesus, whom we follow as believers, lived as described to us in scripture. Thus fighting fire with fire, evil with evil is out of the question. We must instead learn how to practice self-sacrificial love and faith showing mercy and extending grace, offering hospitality and rendering service without discrimination. Our responsibility is not to ask how well self-sacrificial love and faith works but to trust that it does, even if for a time it might seem foolishly inept in the fight against evil.

“While it may be true in a temporal sense that evil may triumph when good men do nothing, evil may also triumph when good men do the wrong something.”

Last week America was shaken by the news of two more fatal police shootings of black men. In one case, the shooting death of an unarmed Terence Crutcher, officer Betty Shelby has been charged with first-degree manslaughter. Not wanting to create a distraction at her church’s worship gathering, Officer Shelby offered to stay home but her church insisted that she join them. After all, whatever the outcome of the charges Officer Shelby is facing and whatever responsibility she bears in the death of Terence Crutcher, she needs as much grace as the rest of us. The response of her church is but one example of what it means to practice self-sacrificial love and faith. Another example is the response of black and white Tulsa residents, many of whom I presume identify as Christians since they live within the Bible-belt, who gathered to pray. Prayer is not an empty act devoid in the pursuit of justice, as it allows us to pause long enough that we may continue trusting in God and hear from God as to how we should respond to the issues of violence, racism, and injustice in our day.

The only response to any form of evil is good and for Christians, what is “good” is known to us in the way of life Jesus teaches us to live and exemplified himself. As we near another major election in America and as our society wrestles with so many challenging issues, we may choose to vote and even protest. However, let us never allow such politics to become a replacement for embodying the good news of Jesus and the kingdom of God. The redemptive mission of God, which has and will triumph over evil, is extended by living in word and deed as faithful witnesses of Jesus. That has always been the case whether Christians have had state political freedom to vote and protest or not.

The way to lose any single battle over evil is not just by doing nothing but also by doing the wrong something. So even if it appears in the temporal sense that evil is winning, do good by practicing the self-sacrificing love and faith of Jesus for the triumph of good! 

A Deafening Silence

October is around the corner and the fall season is almost here. That mean people will be buying Pumpkin Spice Lattes, apple cider from the local market, and planning for Halloween parties, all while children anticipate going out Trick-or-treating with their friends. October also means Baseball playoffs and with the Chicago Cubs having the best record in baseball, I really look forward to the playoffs this year. But with each playoff game, the fans in attendance will be asked to stand during the seventh-inning stretch for the singing of God Bless America. But maybe instead of having a nice patriotic song to declare the blessing of God on the nation, maybe the Lord has another word he wants us to hear.

The land was full of evil and idolatry, violence and corruption was everywhere. There didn’t seem to be any end to the injustice and wrongdoing taking place. All that was left was lament, to cry out to the Lord in complaint as to why he tolerates such wickedness and does not come to save his people.

So that is just what the prophet Habakkuk did. He lamented, pouring out his complaint to the Lord and so the Lord answered. The Lord said that the most dreaded Babylonians, with their strong and violent military, were coming and it would not be pleasant. Not the response Habakkuk was hoping for, so he cried out to the Lord again and again the Lord spoke. This time expressed his anger with a series of rebukes, saying “Woe…” regarding all the ways that people have acted unjustly and engaged in idolatry. But it’s the statement the Lord makes at the end of his response that should pierce the heart.

“The Lord is in his holy temple; let all the earth be silent before him.”

– Habakkuk 2:20

And then it as if the Lord has just dropped the mic and walked off the stage. The silence is deafening, as it should be. With all of the injustice, idolatry, and corruption, along with the utter hubris that always seems to lurk behind such evil as people complain and accuse others with a pointed finger, it is as if the Lord has had enough. Now the Lord is imploring the people to look at him, to bow before him with humility and recognize that he alone is the Holy God.

That seems to be a message we need to hear in America, whether we are Christians or not. Right now there is evil and corruption all around us. There is a problem with racial injustice as, by way of example, “black Americans are 2.5 times as likely as white Americans to be shot and killed by police officers,” even when they are unarmed and appear to have their hands in the air as in the case of Terrence Crutcher or as in the case of Charles Kinsey, a therapist who was unarmed but still shot by police as he was trying to help an autistic patient. Violence abounds in places like Chicago where as of September 1st of this year there have been 471 deaths and 2,300 shootings, as well as places like Dallas and Baton Rouge where police officers were murdered simply because they serve the public in law enforcement. And with a scandal like that of the Wells Fargo scam, we are reminded that wealth and power allows for corruption to take place seemingly with impunity.

Maybe it’s time for Americans to stop singing God Bless America and instead just be silent before the Lord!

So just for a little clarification, I am not suggesting that America should do away with God Bless America for good but that given all the hatred and violence, maybe it’s time for America to be silent before the Lord for a season.

Can We Listen to the Protest?

For the last couple of weeks we all have seen the news of football players refusing to stand during the playing of America’s National Anthem. Some people have applauded while many others have condemned. This has all taken place amid a larger conversation about race-relations in America as it has become painfully clear over the last several years that racism is still a problem challenging society. How we respond, especially those of us who are white like me, will either further the divide or open a door for reimagined future where racism begins to lose its grip on society.

I’ve never known what it’s like to suffer oppression but I have experienced suffering of another kind. I’m referring to the death of my son Kenny when he was just three days old. Sixteen months later, my younger brother John died unexpectedly too. I was only twenty-nine then and only seven years removed from when I sat beside my father as he laid in bed and took his last breath, succumbing to cancer. These deaths and the suffering they trigger has had a lasting impact on my personal narrative, the story of my life. Although I have learned to live with such grief and pain, it’s still suffering.

One of the realities of such suffering is dealing with those who think they know how I or someone else who has suffered should handle such tragedy when they have never endured such tragedy themselves. I’ve heard people say things like “just got to let it go and move on” when my life seemed to be emotionally paralyzed with grief and it seemed impossible and even undesirable to move on because the only thing I wanted to do is hold my son one more time. Others said  something like “Don’t think like that… God works in all things for the good of…” (cf. Rom 8:28) when I voiced my anger as I questioned why God did not save son.

Those who have endured great suffering whether it be a serious health crisis such as cancer, the death of someone like a child, divorce, etc… understand what I am talking about. For all the suffering endured there is also the frustration of having someone who has not walked in our shoes telling us how we should handle it. And frustrating it is! That’s also why even though I have never suffered social-political oppression, I believe I can speak up for the oppressed on at least one issue: The frustration of having those who have never been oppressed criticize them and school them in a better response.

…it is utter foolishness for us, who are not oppressed, to think that we can define how those who feel oppressed voice their protest.

Right now in America there are many minorities, and particularly Blacks, who feel as if they are being oppressed. Whether the reality matches their perception does not matter, though I will say that I believe there is always some truth to the perception and that seems true in this case as well. The rest of us are not in any position judge the oppressed, especially if we cannot even take the time to be present with them first in order to listen (= listen to understand) a little. But that’s not what happens these days. Instead the voice of protest is quickly dismissed and criticized by plenty of people. Thus, as certain football players have chosen not to stand for the playing of the National Anthem, choosing to kneel in order to raise a voice of protest over the oppression of blacks and other minorities they see taking place in America, others have been critical as reported here and as we have all seen in our social-media feeds. Of course, if we haven’t ever suffered oppression then we have the privilege of so easily dismissing and criticizing those who do protest since we’re not the one’s suffering, but I digress!

We may dislike the way some football players are choose to kneel during the National Anthem as they protest the oppression they see but we are not the ones to judge. In fact, it is utter foolishness for us, who are not oppressed, to think that we can define how those who feel oppressed voice their protest. The best thing we can do is listen as they voice their protest. Any failure to listen and so critically dismiss such protests is itself a form of oppression. God forgive us for such a sin!

So can we listen? Can we talk to someone who is a minority living “one the other side of the tracks” in town and ask them what struggles they have because they are black, because their first language is Spanish, because they come from somewhere in the Middle-East? If we’ll listen to such people, and hear the ways in which they still struggle because they are a minority and because of some of the injustices that still occur in America, we might just learn to have empathy for their suffering. When that happen we might just discover together ways of cultivating a more civil and just society for all people. And if we’re Christians doing this in the name of Jesus, as we should, we help extend the kingdom of heaven so that the will of God takes place here on earth as it does in heaven!

“He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.”

~ Micah 6:8

Got Faith?

Willmar TornadoThe picture you see to the right was the tornado that touched down a third of a mile from my house on July 11, 2008. My family and I had just moved to Willmar, Minnesota and I had just returned from a stop at the nearby Best Buy where I overheard there was a confirmed tornado touch down in Kandiyohi County. I didn’t make much of it because the skies were still bright but five minutes later, while retrieving a flashlight from the trunk of our car, I noticed that the branches on the trees looked like a vacuum cleaner was sweeping them up. In what seemed like minutes but really was a couple of seconds, I heard what sounded like a jet approaching and noticed my ears were beginning to pop as I looked up at the sky to see the twister approaching.

As soon as I realized that a tornado was coming, I ran back into house screaming for my wife to get the children and get into the basement immediately. Fortunately for us, the tornado made a slight turn in direction and we, along with the other residents on the south side of Willmar were spared a direct hit. Damage was minimal, with only two injuries and some property damage nearby (including three homes that were leveled).

Fear and Faith On A Stormy Sea

I have a fascination with storms, especially tornadoes but on that particular occasion, I was scared. So when I read Mark 4:35-41 where the disciples are become frightened on a boat as a storm comes along, I can identify with them. In fact, I really want to speak out in their defense. These were seasoned fisherman who were used to the seas but this storm was big enough to scare them. In fact the storm was strong enough to cause the waves to break over the boat. So if the boat should capsize, they all are probably going to drown and they know that. That’s why disciples wake Jesus up and frantically ask him, “Teacher, don’t you care if we drown?”

Well, if you’ve read this story then you know Jesus rebukes the storm and silences it, saying “Peace, be still” (KJV). But then Jesus turns to his disciples and says to them, “Why are you so afraid? Do you still have no faith?”

Can we have enough faith so that our natural impulse of fear does not become our master? 

I used to think that Jesus was rebuking his disciples for their lack of faith which is why it seemed like Jesus was being a little unfair. However, the text never says that Jesus is rebuking his disciples per se. So what is Jesus doing? Perhaps his question about fear and faith is not so much a rebuke as it is a teacher challenging his learners (which is what a disciple is). After all, I think Jesus, as a human, can understand why a storm provokes fear and let’s not forget that fear is a normal reaction too. But Jesus has also began to demonstrate the inbreaking of the kingdom of God by healing diseases, driving out demons, and teaching with authority that was unlike any of the other religious authorities. Then, according to the Gospel of Mark, in chapter four Jesus has taught a series of parables about the potency of faith. So it seems that Jesus is taking advantage of the opportunity to point out their fear and remind them that they need to have faith.

Faith, of course, is important and necessary. Jesus knows that his disciples will face more danger, more unnerving encounters, and challenges bigger than this storm. And for that, they will need to have faith. Not just intellectual assent that confesses belief in Jesus, but a living faith that is willing to follow Jesus even to the point of death on the cross. Can the disciples have such faith? But the more important question: Can we have such faith?

Assuming you’re a Christian like I am, can we have enough faith so our natural impulse of fear does not become our master? 

Faith and The Way of Jesus

Right now we live in a volatile society that is rupturing quickly. I’m not one for doom and gloom but there’s hardly a day that goes by without the report of another terrorist attack somewhere and sometimes that somewhere is here in America. Political extremism, racism, and violence are spending like cancer and regardless of who’s to blame, such evil is a danger to everyone. Those without faith think the problem will be solved by more of the same, matching one extremism with another extreme or trying to solve violence with more violence. But as the late Martin Luther King Jr. said, “Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.”

The only way of peace is the way of Jesus, the way of the cross. That is, the kingdom of God breaks upon the wold as we, the disciples of Jesus, his church, embody his self-sacrificial life and emulate his character as a witness to the rest of society. Some Christians don’t get this. Even though they proclaim the cross as God’s victory over evil, they’ll reason (utilitarianism) as to why God’s power of the cross must be set aside for the power of the sword in one form or another. But how can we live under the cross as follower of Jesus and set aside the cross. As Leonard Allen writes, “The church that lives under the cross will consist of people possessing cruciform values, that is, the character traits and virtues necessary to follow the way of the cross” (The Cruciform Church, p. 187).

According to the Gospel of Mark, Jesus calls us to follow him all the way to the cross. With a hindsight faith, we believe that even though Jesus was crucified and buried in a tomb, the tomb is now empty and Jesus is alive. Sin and death have been defeated and the kingdom of God is appearing. It is our calling to live as witnesses and show the world the way of peace, where hatred is replace with love, where the light drives out the darkness of racism, violence and any other malady. But this is not an easy call. It never was and never will be. It takes faith.

Fear is a natural response to any storm, whether it be a literal storm like a tornado or a metaphorical storm in the form of racism and terrorism. But here is Jesus saying to his church, “Why are you so afraid? Do you still have no faith?”

Overcoming Racism: The Pursuit of Reconciliation

Like most others, I am saddened by the violent loss of human life. Whether it is the deaths of Alton Sterling and Philando Castile or the deaths of the five police officers, Lorne Ahrens, Michael Krol, Michael Smith, Brent Thompson, and Patrick Zamarripa, there are now seven different families that are grieving the loss of someone they loved. As a follower of Jesus and a minister of the gospel, I am grieved because I don’t like seeing and hearing of others suffering. I am also  frustrated because I believe the church of Jesus Christ in America should be an example of reconciliation but isn’t. But as a Christian, as a follower of Jesus, I believe we must!

On television and social-media, the vitriol and anger is so palpable that it can be cut with a knife. Some want to point fingers, but don’t! Blaming others for flaming the current racial divide only stokes the fire more. The truth is that racism and inequality has always been a problem in America but those who have suffered as a result of such hatred, particularly blacks, are tired and are crying out to those of us with ears to hear and eyes to see. Some seem to think that violence will help but it won’t. It never has and never will. In fact, violence only begets violence which only begets more anger and hatred which only begets more violence which only… you get my point.

But there is an alternative to blaming others and killing one another, an alternative that seeks true peace and reconciliation. As a praxis, peace and reconciliation begin with a conversation that’s possible because Jesus has died on the cross, exposing the darkness and rendering it powerless (cf. Col 2:15). On the cross, Jesus extends true love and forgiveness. In turn, we are free to love each other with enough humility to hear the pain of the other, repent as necessary (whether it’s injustice or just indifference and apathy), forgive each other, learn to speak truthfully with each other and serve with each other for the sake of justice.

What we need is a conversation where we come around the table with enough humility to listen with empathy to others, especially to people of different skin colors. Overcoming racial and social differences requires that we engage others, listening with empathy for the struggles of the other. Love demands that we engage others, listening with empathy to their struggles of being hated and discriminated against. The pursuit of reconciliation demands that we are willing to repent where necessary, forgive one another, and stand with the oppressed in their desire for justice.

The place for such conversations should be our churches and that means becoming intentional about creating and cultivating space for such conversations. Our pursuit of reconciliation is the outworking of the gospel we profess and our currency that gives visible substance to our gospel, so that our proclamation of the gospel is a living tradition rather than dead traditionalism. But for far too long churches have been on the wrong side of the fence either because we were engaged in unjust practices of racism or because our we remained indifferent, pursuing other issues we deemed more important. This has to change! If we believe that it is the gospel of Jesus Christ and not Democrat or Republican politics that offers true peace and reconciliation then it must change and that change must be us. So let’s open space for others of different color at the table, just as Jesus has done for us, that we may pursue reconciliation with them.