Tag Archives: Gospel

Romans, Reconciliation, and The Gospel

People ReconciliationOne doesn’t have to look very hard to see the problem of racism is a difficult issue in America. Fifty years after the assassination of Martin Luther King Jr. and the dream that got him killed still has yet to be fully realized. Now I don’t make any claims of fully understanding the problem of racism or knowing how to fully address this very complex issue. However, I am a pastor who believes that local churches should be communities where racial-reconciliation is practiced because these churches are called to be a living embodiment of the gospel. Sadly, that’s not always the case. Nevertheless, following my previous post Racial Reconciliation and the Romans Road to Salvation from a couple weeks ago, I want to sketch how Romans instructs us on the practice of reconciliation.

The Racial Tension Among Churches

I had just begun a new ministry with a church that was very diverse in terms of race and ethnicity. So here I was sitting at a table outside an ice-cream parlor where folks from the church were meeting for some milkshakes and fellowship. Sitting at the table with me, a White person, was a elderly man and his daughter who were both Black and another woman who was White. At some point in the conversation, the White woman sitting next to me mention how her dog did not like Black people.

Though I can’t recall the context of the conversation that preceded that comment, I can recall the look on the face of the Black woman sitting across from me. The offense and hurt was plainly evident on her face, and understandably so. Though the White woman wasn’t trying to discriminate or make any racial insults, her remark was unwise and lacking in any sensitivity. I could only imagine how such a remark aroused the memories of those times when this Black woman was given “the look” when she walked into a boutique full of White women, when she heard co-workers laughing in the break room at a “harmless” about Black people, and so forth.

As a fairly young minister at the time, I wasn’t sure how to handle the situation. However, I knew something like this had the potential to become very divisive, disrupting the Christian unity that God was forming among this diverse church.

But there’s also another point to be observed from this story: reconciliation in a church is much more than the fact that people of different skin colors and ethnicities worship and fellowship together. As I said in my my previous post:

The fact of the matter is that racial integration and racial reconciliation are not the same thing and worshiping together in the same church building and living as a unified church body that practices reconciliation with each other is not the same thing.

So even though worshiping and fellowshipping together is important, reconciliation that springs from the gospel of Jesus Christ is much more. Reconciliation is the embodiment of the gospel vision and that means that it is the practice of the ideal.

Putting The Gospel into Practice

In my previous post I was trying to show that we miss the point of Romans when we reduce salvation to the individual justification of sinners. Such reductionism comes from asking the wrong questions when reading through Romans which then obscures us from how Paul is trying to instruct a divided church of Jews and Gentiles to live as the people of God. Ergo, the church, where a person’s statues as justified before God is experienced, is a community. So even though salvation is a gift from God to each individual believer, the gift of salvation is fellowship within the community of God and his people. However, the embodiment or practice of reconciliation is necessary for this vision of salvation to exist as a concrete reality.

While a large portion of the New Testament speaks to this very issue, I will briefly draw our focus in this post on Paul’s letter to the Romans. In doing so, let’s assume that we understand that we all are guilty of sin and thus lack any foundation for passing judgment on one another. Let’s also assume that we are humble enough to know that it is only by the grace of God that we have been justified as sinners and are being sanctified. In making these assumptions, we not only embrace are large portion of what Paul has addressed in the first eight chapters but we are humble enough to have made the commitment of living as obedient children of God (baptism into Christ).

This is good. Now we are able to continue in presenting ourselves as living sacrifices while also recognizing that we are just a portion of the body, in need of the other portions whose skin color and ethnicity may differ from our own. But what happens when we encounter tension, when we do something that causes injury and offense, as I recalled in the story above? This is where Paul’s instructions about practicing love and equality with each other is so necessary. to hear again. Romans 12:9-10 says, “Love should be shown without pretending. Hate evil, and hold on to what is good. Love each other like the members of your family. Be the best at showing honor to each other” (CEB). Then in chapter fifteen Paul instructs with the admonition to “welcome each other, in the same way that Christ welcome you…” (v. 7).

As people committed then to loving each other, treating each other as equals, and extending hospitality to one another, we realize that at times we will have disagreements. We also recognize that because we are still sinners, we will at times say do things that offend each other. However, our love unto, equal regard for, and welcoming of each other regardless of race and ethnicity means that we are humble enough to repent and forgive each other. That is, when we offend, we go to those we have offended and confess our sin against them. We remain humble enough to listen so that we are able to learn from our mistake rather than repeat them same sin over and over again. Likewise, when we are offended and the offending person comes to us confessing their sin against us, we remember the we too are sinners forgiven by God and so we forgive the person who has sinned against us.

A Final Word…

This is what it means to practice the ideal of reconciliation and embody the very gospel of Jesus Christ through which we have been reconciled to God and each other. By embodying this gospel in the practice of reconciliation, which Romans provides instructions for doing so, we demonstrate what a true community of people belonging to God looks like. We show the world what love, equality, and hospitality truly are and then we are poised to proclaim the gospel of Jesus Christ, explaining to the world how this good news is received from God. And we all know how much our neighbors among an increasingly diverse America, where racism and discrimination continue, so desperately needs to see and hear such good news.

Racial Reconciliation and The Romans Road to Salvation

Ask any group of Christians what there favorite book of the Bible is and more than a few will mention Paul’s Letter to the Romans. Then ask these Christians how Romans might speak to the issues of racism that have never gone away in America and you’re likely to see some very puzzled facial expressions. And this might just be part of the problem and a reason why the issue of racial-reconciliation, and lack there of, is still a glaring problem among Christianity in America.

People Reconciliation

Racial Reconciliation and the Christian Church

It doesn’t take a genius to figure out that the Christian church is to be a reconciled community of believers from different races, ethnicities, and nationalities. That much should be clear to anyone reading through the New Testament. But the ideal of a reconciled church body and the reality are never the same. The later is always a work of God in progress. Nevertheless, Jesus was crucified in order to reconcile all people to God and each other as one new humanity. Thus, as the Apostle Paul said about Jews and Gentiles, that God’s purpose was “…to create in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross, by which he put to death their hostility” (Eph 2:15-16).

Despite the ideal, Christians have woefully failed at times to embody this gospel throughout history and that is especially true in America. The painful history of racism and racial discrimination that resulted in the practices of slavery, Jim Crow laws, and many other racial injustices has resulted in a racially divided church throughout America. This is descriptors such as “predominately White churches” and “Black churches” are part of the Christian vernacular in America. It is why everyone knows the cliché that “Sunday morning is the most segregated time of the week in America.”

Of course, in the last twenty-five years or so, it has seemed like racial reconciliation was happening among Christianity in America. To begin with, most Christians today disapprove of racial discrimination/segregation and condemn hate groups such as the Klu Klux Klan. More importantly, many churches are becoming more racially diverse. In fact, as a minister, I have visited and spoken among many local churches and while most of these churches were still predominately White, the churches are becoming multi-racial communities. However, this recent article, A Quiet Exodus: Why Black Worshipers Are Leaving White Evangelical Churches, published by the New York Times reminds us of how little of racial-reconciliation has actually taken place. The fact of the matter is that racial integration and racial reconciliation are not the same thing and worshiping together in the same church building and living as a unified church body that practices reconciliation with each other is not the same thing.

Romans: Asking The Wrong Questions

Reconciliation is hard work and that is why the much of the New Testament is speaking either directly or indirectly to this challenge. Reconciliation is hard work for God, who gave up his Son Jesus in death to reconcile all people. Reconciliation is also hard for us to practice reconciliation because it calls for us to humbly repent and learn how to love one another as Jesus has loved us (cf. Jn. 13:34). However, reconciliation is made even more difficult when we misread the vary letters among the New Testament addressing this very issue that is at the heart of the gospel.

One of those letters that I am speaking of is Romans. Does that surprise you? The suggestion that Christians in America have misread Romans should shock many Evangelicals, for whom Romans has sort of served as the go to text on the gospel of Jesus Christ—the message of salvation. In fact, Evangelicals has so relied upon Romans as the message of salvation that it was quite common to speak of the Romans Road to Salvation. However, the Evangelical understanding of salvation in Romans has to do with the individual justification of sinners in a legal (forensic) sense so that each justified believer may be forgiven of their sins and henceforth saved.

The problem with this traditional Evangelical understanding of Romans is that it has been shaped by the lens of sixteenth century Reformation questions rather than the first century context of a Jewish and Gentile church struggling to embody the gospel. To put it another way, Evangelicals have walked the Romans road asking the wrong questions while selectively cherry-picking certain passages that seemed applicable to these Reformation questions. In doing so, these cherry-picked passages have become proof-texts to uphold a view of salvation that is individualistic rather than communal and vertical (between God and the individual rather than both vertical and horizontal (where Jews and Gentiles are reconciled to one another as one people belonging to God).

A New Walk Down the Romans Road

Space will not allow for much survey of the text of Romans, let alone any detailed exposition. There are numerous commentaries, theological books, and even sermon series available that attempt this. I do want to suggest is that in light of the lack of reconciliation that exists within Christianity among America, what is needed in terms of reading the Bible is a new walk down the Romans road. However, this new walk must pay attention to the entire road rather than just a few selective spots, lest we only reaffirm what we already assume (which hasn’t resulted in reconciliation). In doing so, we not only will discover how God is reconciling both Blacks and Whites as well as many other races/ethnicities to himself and each other but we will learn the sort of new behaviors that are necessary for living as a reconciled people—a community baptized into Jesus Christ who are now empowered by the Spirit to glorify God by treating one another in Godlike ways (Gorman, Becoming The Gospel, p. 295). This is the salvation that God is bringing everyone who believes (Rom 1:16)!

Evangelism: The 72 Includes You

Evangelism is a ministry task that many churches struggle with, for various reasons. Beyond such reasons, evangelism sometimes has been relegated to the job of a revivalist preacher going from town to town preaching the good news. With all appreciation to such preachers like Billy Graham or my own tribe’s Jimmy Allen, evangelism isn’t their responsibility alone. Similarly, evangelism is neither about standing on a street corner preaching a hellfire and brimstone sermon to other pedestrians nor can it be reduced to knocking on some unknown person’s door.

4517So what is evangelism? If that’s a question you’ve wonder about or if the subject of evangelism interests you, then perhaps the book I am writing to tell you about can help. A few weeks ago IVP Books was kind enough to send me a copy of The Power of the 72: Ordinary Disciples in Extraordinary Evangelism. This book, authored by John Teter, who serves as Pastor for the Fountain of Life Covenant Church in Long Beach, California, is a very easy to read book of 162 pages in length. In fact, one of the things I appreciate about this book is that the author has written in a manner that is accessible to any reader, whether they have a theology degree or not, and has done so without dumbing down the theological content of the book.

After an introduction, the book divides into two sections, with the first made up of three chapters laying a theological foundation and the second made up of five chapters on application. Throughout the book, the author works through the story of Jesus sending out the 72 to proclaim the good news of the kingdom of God in Luke 10:1-20. Overall, the author asks of the Christian reader to see himself or herself as one of the 72. That is, Christian readers are challenged to consider themselves as people Jesus is sending out to proclaim the good news — evangelists engaged in evangelism. To that end, the author offers a fourfold purpose of 1) providing a theological foundation for evangelism, 2) presenting his theory on the process of conversion, 3) call the reader to master ministry tasks pertaining to evangelism, and 4) prepare the readers for rejection (p. 14).

The author is not offering a step-by-step “how to” manual for evangelism, which is good since I have always found problems with such manuals (which is beyond the scope of this post). However, besides presenting a solid theological praxis for evangelism, I found the book inspiring and encouraging. Without any guilt trips, I found myself wanting to be better at evangelism as I read through the book. Though there didn’t appear anything of significance to dispute in this book, there were a couple of places where I thought the author was trying to hard to make the biblical text support his conviction. However, I’m sure the same could be said for any pastor-theologian, including myself.

One point the author makes in the book does warrant some further discussion because it is such a good point for churches and individual Christians to remember. In discussing the work that God is already doing, the author says:

“Evangelism is not going into newly formed relationships doing all we can to create a hunger for God. Evangelism is becoming flesh in a situation where God is already at work. The hard work has already been done” (p. 97).

As with every aspect of Christian ministry, the task begins with discerning where God is already at work so that we may join in as participants in the mission of God. Likewise, because evangelism is participating in the work God is already doing, we can trust God to bring forth the harvest among those who are seeking him. Consequently, evangelism does not and should never be a coercive or manipulative tactic on our part. We simply share the good news of Jesus Christ and the kingdom of God, allowing the Spirit to convict and call those seeking God to respond.

If you’re seeking to gain more confidence in evangelism yourself, here’s an easy book to read that God can use to equip you with more confidence. Perhaps you’re looking for some material on evangelism that can use to facilitate a discussion about becoming more evangelistic among your church or small group you’re part of. If so, I think you’ll find this book a helpful place to begin that conversation.

Christian Witness: The Memory of Hope in a Secular Time

Over all, I have enjoyed a very good life. I was raised by Christian parents in a household with two brothers and two sisters. I’ve always had food on the table, adequate health care, and I’ve been blessed with a good education. Today I am a Christian and I’ve been able to spend much of my adult life serving as a minister with local churches which is something I love doing. I’ve been able to travel both nationally and internationally, which is more travel than a lot of people enjoy. Additionally, I have been married to my wonderful wife Laura for nearly nineteen years and we have been blessed with three wonderful children. So when I come home, I can definitely say that life is good.

what-are-the-fundamentals-of-having-a-good-life

I have much to be thankful for and probably more so than I am even aware. So much that I give thanks to God each day for the life I have. Yet there have been times when life has been difficult. At the age of sixteen, I was critically injured in a car accident that should have been fatal. I was only twenty-three years old when my dad was diagnosed with an aggressive stage-4 cancer in his pancreas and died two months later. There have been times when my family and I have had very little financial resources to live on, creating a lot of unnecessary stress. However, the most difficult part of life came when my oldest son died, followed a year later by the death of my younger brother. That was such a difficult period of life and looking back, to think that I have thus survived this journey of grief I am on is sheerly by the grace of God.

In all of the ups and downs of life, I can still surely say that life is good. That doesn’t mean that life is always easy or pleasant. What makes life good is God, who blesses each day with existence and also blesses the existence of life with a future hope in Jesus Christ.

Now admittedly, if it were not for this future hope in Jesus Christ then a lot of life would seem like one big cruel joke. I say that because there is too much bad, too much evil, and too much pain that goes on and that seems especially true for people in certain parts of the world where every-single-day is a constant struggle among abject poverty, living with systematic injustices, and having the apparent the cruel misfortunes of being born the wrong gender, wrong race, wrong nationality, etc…

I can’t explain why the bad exists… Well, I probably could begin to do so but at the end of the day, all such explanations seem inadequate. So I won’t. What I will say is that despite the bad, life is still good and I believe it is so because of the promise of hope that God has made in Jesus Christ. As scripture says in 1 Peter 1:3-5:

“Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil, or fade. This inheritance is kept in heave for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time.”

This is the Christian difference regarding life. Life is good not because of the present circumstances, which are ever changing for better and worse, but because the future is salvation — life redeemed, reconciled, and restored.

As Christians we can’t forget this and lose our memory of hope. In this time of secularism that has become America, the secularist sees hope for the future when the economy is strong, when good paying jobs are plentiful, when the children are doing well in school and extra-curricular activities, and so forth. But as nice as that is, it could all be gone tomorrow.  As Christians though, we see things differently and must. We see through our memory of hope, recalling the story of Jesus that culminates in his crucifixion, resurrection, and exaltation. Because of that, we know the future full of hope. Our memory of hope is our Christian witness and we speak of it as an invitation for our secular neighbors to discover what can only be seen through the eyes of faith.

 

This Battle Still Belongs to the Lord

The tragic shooting this past Sunday in Sutherland Springs, Texas has been a painful tragedy to hear of from afar. I’m upset for the many innocent lives that have been lost and hurt, and I’m angry that someone can just indiscriminately kill other people. Yet just as with the past church shootings in Antioch, Tennessee and Charleston, South Carolina, in ways that hit close to home, we are reminded again that churches face persecution. The question we face as the body of Christ here in America is “Now what?”

Sutherland Springs Shooting

The Battle Belongs to Who?

When I was in college, one of the popular songs during chapel and devotionals was The Battle Belongs To The Lord (if you’ve not heard the song, you can click on the title to hear an a cappella rendition of the song). It’s a song that encourages faith with lines like… “No weapon that’s fashioned against us shall stand [because the] battle belongs to the Lord.” Or, “When your enemy presses in hard do not fear… The battle belongs to the Lord.”

Yet, sometimes I wonder if Christians really believe this? Or have we so compartmentalized our faith that the battle we sing about has nothing to do with the physical life we are living? I ask that because with the news of so many mass-shootings which are now also taking place at church and other religious gatherings, the response of many Christians is not any different from the way the rest of the world responds.

For the past few days the response of many Christians on social-media was the reaction of anxiety expressed in the question of how do we protect ourselves from such harm. Don’t get me wrong! I am not opposed to undertaking measures that protect innocent people from harm but when Christians suggest that the number one concern of the church should be safety is just to lose sight of the gospel. When our anxiety about a mass-shooter coming to our church prompts us to immediately suggest locking all the doors of the church building during worship and/or encourage members to carry firearms, we are letting fear lead us rather than faith. [Whether it is moral/ethical for Christians to carry firearms as a means of personal self-defense is besides the point.]

It seems as though Christians in America have forgotten that following Jesus might mean suffering for the name of Jesus. It certainly has for our fellow disciples throughout history and even today among certain places in the world. So the possibility of suffering for the sake of Christ should not surprise us. Scare us??? Yes, the idea of having an individual or group enter our worship gathering to kill us is terrifying. The question we must ask is how should we respond?

A Christian Response

Consider these words from the Apostle Paul that have been the focus of many sermons on a Sunday morning. Ephesians 6:10-20…

Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God. And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people. Pray also for me, that whenever I speak, words may be given me so that I will fearlessly make known the mystery of the gospel, for which I am an ambassador in chains. Pray that I may declare it fearlessly, as I should.

Exegeting the text isn’t the big issue we face with a text like this. In my experience as a pastor, the problem is that too often we have so spiritualized and privatized this passage of scripture that it doesn’t have any bearing on an issue like the threat of a mass-shooting. That is, we limit the “struggle” (v. 12) to the way Satan may be trying to lure us into sexual immorality, selfish behaviors, bouts of depression, and so forth. Now I’m not denying that any of those issues are real battles we face as Christians. They are real and this passage offers us sound instruction for facing those struggles. However, this text was originally written to Christians who were also facing forms of persecution for being followers of Jesus. So when we hear that a gunman has committed mass-murder inside a church gathering and realize that such a massacre could happen in our church gatherings too, this text offers us instruction for facing this struggle too.

The passage tells us how we, the church, remain strong. Our strength is in the Lord, not in our own fallibility. Putting on the full armor of God then is essentially living as the new creation we are in Christ (Lincoln, Ephesians, p 442). Of course, finding our strength in the Lord as we put on the full armor of God requires faith. That is why v. 18 says, “And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.”

When faced with any struggle, our response begins with prayer because it isn’t our battle to fight or win. The battle, as we sing, belongs to the Lord and it is a battle he has already won even though we may suffer. The promise of the gospel is not that we will be without suffering but that through the crucifixion, resurrection, and ascension of Jesus Christ we have a victory now that will be known in fullness when our Lord returns. So when faced with struggles, we respond by praying and lifting our petitions up to the Lord… praying that we can live as his new creation rather than like the old creation that the rest of the world is.

Through such prayers we gain the strength to remain distinctly the church. And when it comes to the threats of violence, it doesn’t mean we ignore safety concerns. What it does mean is that we will act in faith rather than with fear and that by acting in faith, we don’t not consider just our own safety but how we go about our business of embodying the gospel. That is, besides considering how we might develop a protocol for responding to an emergency such as a mass-shooting taking place, we are also resolved to keep loving others, forgive those who wish us harm, and proclaim the word of God more boldly. If our response to danger is not an embodiment of the gospel then we’re not any different from the world and if we’re not any different from the world then are faith is nothing more than empty words we recite on Sundays.

One Final Plea

My fellow Christians, I am not asking that we remain naïve about the world or just throw ourselves into danger. My plea is that we not lose sight of the victory we have in Jesus Christ and that we respond to the potential dangers we face as the victorious people of the Lord. That won’t always be easy but let’s remember… This battle belongs to the Lord!

The Christian Mind

If we want to know how someone thinks, the place to begin is with what the person does. Except for the ignorance of acting without thinking, which we all are woefully guilty of at times, human action reflects human thought. The important question we must ask ourselves is what kind of thinking shapes the way we live?

Living Christ PosterThe question of what kind of thinking we do is important because virtuous thought doesn’t always seem natural. Just take children for example. Get any group of three-year old children together and they will play together without any concern for matters such as skin colors, clothing apparel, etc… But they’ll need to be told again and again to share. Sharing toys with each other is not a part of their thinking.

Unfortunately, as they grow up, this me-first selfish mentality is reinforced over and over. I remember years ago seeing a bumper-sticker that said “He who has the most toys wins!” And if you remember watching the MTV show Cribs, a reality television in which viewers received a tour of the homes belonging to Hollywood celebrities, actors, musicians, and athletes, then it sure seemed like there was truth to that bumper-sticker.

As Christians though, we are called to a different way of life and one that reflects the good news of Jesus Christ and the kingdom of God. But old habits die hard. Following Jesus requires a new way of thinking so that our new way of living will take shape over time. This is the reason why Paul reminds us of the Christ-hymn in Philippians 2:5-11:

In your relationships with one another, have the same mindset as Christ Jesus:

Who, being in very natureGod, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross! 

Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.

The point isn’t simply to tell us about Jesus and help us develop a more sound doctrine of christology, though that’s certainly helpful. Paul is interested in cultivating our mind-set, as v. 5 says.

This matters because most conflicts in church are made difficult not because people disagree but the way people disagree. When “selfish ambition or vain conceit” as opposed to the humility of regarding others before ourselves and caring for the interests of others guides our train of thought, conflict becomes a disaster. As Christians though, we must learn to think in a selfless manner that seeks to serve others because that is the model and example we have learned from Jesus Christ. It is the Christian mind in us that places others above ourselves, considering their needs before our own and even when the cost to us is great.

A couple years ago I listened to Dr. Kent Brantly share his story of caring for patients with Ebola in the African country of Liberia. While treating patients, he contracted the deadly virus and nearly died. Yet he didn’t regret his decision to go serve others suffering from such a terrible illness. But in talking with a few other Christians about his story, I heard someone remark about the faith of Dr. Brantly and then quip how they doubt they could ever do that.

Well, it does take a lot of faith but that faith is the product of a mind that has been cultivated as a Christian mind. Our heroes of faith are people just like us who simply have allowed God to conform them in the likeness of Jesus Christ. That’s the only difference. So while I don’t want to downplay their faith, I don’t want to supersize it in a way that allows us to say that could never be us because that’s just not true. The question of faith is just a matter of how much our mind-set has been cultivated as a Christian mind, reflecting the mind-set of Jesus. So instead of saying we could never… we should begin with the dangerous prayer of “Lord, Jesus Christ, make me like you!”

A Confession: The Blessing I Forgot

“Rejoice Christian! Your sins are forgiven and you have the gift of eternal life in Christ,” says the preacher.

jesus-crucified-08-2“Good sermon, preacher!”, says me the faithful, church-going Christian. It’s the kind of sermon I want to hear and it’s all true too. It’s nice to be reminded of such spiritual blessings in Christ and it’s good to be so blessed.

Then like a good Christian should do, I pick up my Bible and read. Today I’m reading in Philippians, a letter written to Christians by the apostle Paul.

And so I begin reading about how thankful Paul is for the Christians who partner with him in the gospel and how Paul is in prayer for such Christians. That’s nice. I need prayers and I’m sure there are plenty of other Christians who need prayers too. So it’s good to know that Paul is full of thanksgiving and prayer for his fellow Christians.

And then I read how Paul is actually “in chains” for preaching the gospel of Jesus Christ. How terrible it must be for him to be confined to a jail cell like that but I’m thankful for his faith. I’m thankful too that nobody has ever put me in prison for being a Christian.

And then I read how Paul says, “For to me, to live is Christ and to die is gain.” Can Paul get an “Amen!”? Maybe a “Hallelujah!”? Of course he can. Now we got an idea for the next student devotional, the next church retreat. Hey… a good preacher might even develop a good sermon series about living for Christ, knowing that when we die — hopefully a very long time from now when were really old people — that we’ll gain our eternal inheritance in Christ.

Wow… this is going to be a really wonderful book of the Bible to read through.

But then Paul talks about standing firm in Christ and says… “For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him…” (Phil 1:29, NIV).

I know those words were not written directly to me or any other Christian living today, yet those words are part of the story we’re called to embody. But when I think about the blessing of being included in Christ, suffering for Christ isn’t a part of such thinking. In fact, my first inclination is to say, “Thanks for such a grant but no thanks!”

Lord, have mercy on me… a sinful man!