Tag Archives: Faith

Life Together: The Life God Created Us to Live

In Confessions, Saint Augustine mentions how some people ask the question, “What was God doing before he made the heavens and earth?” He answers by basically saying that God was preparing hell for people who ask such questions. I appreciate Augustine’s humorous response because like the question of whether God can build a rock so big that he can’t move it, such questions are irrelevant and ridiculous. Good theology reflects instead upon God’s revelation of himself to us and how is at work among us. Such theological reflection allows us to also understand how we are called to serve as participants in the mission of God.

Life Together PictureIn reflecting on God and his work, we gain insight into the life for which we have been created and are being redeemed to live as followers of Jesus Christ.* So when we come to the Genesis creation narrative, we discover that the heavens and earth are the cosmic temple in which God dwells as the king (Wenham, Rethinking Genesis 1-11, 16; Walton, The Lost World of Genesis One, 83-84). Yet God is at work doing even more.

Genesis one reminds us that what God has created is good. So we must reject any ideas of platonic dualism in which physical creation is something bad that we need to overcome or escape. Instead, we happily find ourselves among creation and here is our first hint as to why… “Be fertile and multiply; fill the earth and master it. Take charge of the fish of the sea, the birds of the sky, and everything crawling on the ground” (Gen 1:28). So among the garden, God is cultivating a life that is sustainable and enjoyable for all of creation and we are to participate with God in the cultivation of this life.

“The Genesis creation narrative imagines us as part of God’s community participating with God in the continued cultivation of his community.”

Chapter two of Genesis offers another portrayal of God creating that expands further on this life that God has created us to live. First, we are told in vv. 15-17, “The Lord God took the human and settled him in the garden of Eden to farm it and to take care of it. The Lord God commanded the human, ‘Eat your fill from all of the garden’s trees; but don’t eat from the tree of the knowledge of good and evil, because on the day you eat from it, you will die!'” Walter Bruegemann identifies three characteristics of the life God envisions here vocation, permission, and prohibition (Genesis, p. 46). In other words, God has created us to work and gives us much freedom to use our abilities but God also places some restrictions. Secondly, the male is alone and in need of a suitable “helper” (vv. 18, 20) who will become “one” (v. 24) as they multiply in offspring. The idea of a “helper” does not imply any sense of inferiority since elsewhere in scripture the Hebrew word ‘êzer is used to describe God as a helper of Israel and the Bible is not ascribing an inferior status to God. The point is that God has created us to live in community with others.

So God is at work creating an enduring community that continues growing and developing. The Genesis creation narrative imagines us as part of God’s community participating with God in the continued cultivation of his community. Absent here are any notions of the individuality and autonomy that says we can live life apart from the help of God and each other. But do we understand what that means?

Dietrich Bonhoeffer once said, “He who loves his dream of a community more than the Christian community itself becomes a destroyer of the latter…” (Life Together, p. 27) In other words, if we love our vision of community more than we love the community then we destroy the community we actually live among. That seems very important because if we’re honest, I think sometimes we are more interested in our vision of community rather than listening to God. That is, we don’t mind the work it takes to cultivate community and we certainly love the idea of freedom but we treat the notion of having any restrictions on our freedom as an insult to our human dignity. Yet, we seem better at destroying the community of God’s creation than cultivating a life that is sustainable and enjoyable for all of God’s creation. So maybe it’s time that we start listening to God again as to how we should care for his creation rather than playing God by determining for ourselves what is right and wrong.

As a pastor, I believe in Jesus and I believe that it is ultimately God’s self-revelation in the person of Jesus where we learn how to live as God’s true community. It is Jesus who teaches us how to love the community… Love God, love our neighbors, and even our enemies. Is that what we want? And if so, are we going to listen to Jesus? Or are we more in love with our own vision of community than joining with God in cultivating the life Jesus gave his life for?


* You might also be interested in listening to the sermon podcast of the message I preached on Genesis 2:15-25 called Life Together, which can be accused on the website of the Newark Church of Christ.

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The Imago Dei: It’s Who We Are

Someone once said, “If you want to change the world, tell a different story.” That’s because storytelling is a very formative means of shaping our imaginations for how we live. In fact, Robert McKee says, “Storytelling is the most powerful way to put ideas into the world.” So if you want people to see the world differently and live differently, then the need to hear a different story.

Imago DeiA different story is what the Genesis Creation Narrative offers us.* In a world where ideas and objects are idolized as gods, the Genesis story of creation reminds us that there is only one God who has created humanity in his image and likeness. The point of the story is not to offer us a scientific account of how creation came about within history. Though we may have many questions about the scientific origins of human life within the history of time, forcing the text to answer all these questions — an issue that was never an issue among the Ancient Near-Eastern context — only obscures us from the real question of who we are as God’s creation and what this means for how we should live.

Ultimately, the vision for understanding our existence centers on our creation in the divine image. As Genesis 1:26-27 says, “The God said, ‘Let us make humanity in our image to resemble us so that they may take charge of the fish of the sea, the birds of the sky, the livestock, all the earth, and all the crawling things on earth.’ God created humanity in God’s own image, in the divine image God created them, male and female God created them” (CEB).

“Our value as human beings comes from God who has made us all equally in his image and likeness.”

Genesis chapter one, which vv. 26-27 occurs within, portrays a cosmic temple scene in which God dwells among his creation as a king (Wenham, Rethinking Genesis 1-11, 16; Walton, The Lost World of Genesis One, 83-84). This temple imagery has implications for our own creation in the image of God, as it means we are the royal subjects of God the king who by nature possess wealth and prestige. So even though the recent royal wedding of Meghan Markle to Prince Harry locates royalty within a certain bloodline, the truth is that every person by virtue of their created nature possesses royalty. So just as God has given us the responsibility of serving as stewards of his creation, we serve as his royal priests with the vocational task of ensuring that life flourishes as God intends.

To this end, we must become more discerning about how God created us to live life. Currently, we live in a world that often assigns human value based on external factors… wealth, athleticism, intelligence, race and ethnicity, and certainly sexuality. Such external values are nothing but lies! Our value as human beings comes from God who has made us all equally in his image and likeness.

There are many implications of possessing the divine image that need our attention. I’ll just briefly mention two.

  1. Sexuality. The value of both men and women is not determined by sexual willingness and performance, the physical shapes and abilities of their bodies, or by their specific genders. Both men and women are equally bear the divine image, the image and likeness that gives them an equal value of immeasurable wealth.
  2. Discrimination. The value of people are not determined by the color of their skin, their ethnic and national origin, social-economic status, or religious and political beliefs. All people are born bearing the divine image and so there is never any place nor time when racism and discrimination is acceptable.

So rather than seeing people as sexual objects to overcome for our own perverse satisfactions or viewing people as unequals whom we can oppress for our own gain, we must learn to love all people as subjects — human beings — made in the image of God. We must also learn to see ourselves as people made in the image and likeness of God. This is the beginning point for living the life God has created us to live. And when we learn to regard all people, including ourselves, as people who bear the divine image, then we’ll learn to start seeing people as Jesus sees people and do for people as Jesus does for people.


* You might also be interested in listening to the sermon podcast of the message I preached on Genesis 1:1, 26-31 called Imago Dei, which can be accused on the website of the Newark Church of Christ.

The Questions of Declining Churches

Empty ChurchAround the country, Churches of Christ continue to decline in numbers of local churches and individual members. You can read this article from the Christian Chronicle that provides and explains the data. Such decline raises the anxiety among elders and ministers along with raising questions about the reason for such decline. However, sometimes it seems like some people just want to keep asking the same questions that lead to the same answers.

I haven’t seen a copy of the Spiritual Sword in almost ten years but that changed when someone sent me a copy of the April 2018 issue (Vol. 49, No. 3). Dedicated to the legacy of N.B. Hardeman’s Tabernacle Sermons, the editor Alan E. Highers concludes with an editorial titled “What Can We Learn?” Speaking of the Churches of Christ, which in his sectarian view constitutes “the body of Christ”, Highers writes:

Why have some young people forsaken the body of Christ and moved into a denomination, a community church, or back into the world? In all likelihood they have not heard the preaching on the sin of religious division and the identity of Christ’s church, perhaps in their lifetime. Why have some among us minimized the authority of the scriptures and concluded that instrumental music is marginal and unimportant? (p. 47).

The answers he provides to his own questions are unfounded assumptions. That is, there isn’t any evidence cited to support such answers. In fact, I doubt very much that a thorough social analysis on why people are leaving the Churches of Christ and regard opposition to the use of instruments in Christian worship as unimportant would ever yield the conclusions that Higher’s asserts.

Alan Higher’s and his associates are free to regard as important whatever set of beliefs they want to hold on any issue they like. However, the conclusions that Highers assumes reveal just how out of touch with reality some Christians and Churches of Christ are in this postmodern and post-Christendom American society we live among. There are likely several reasons why people are leaving the Churches of Christ and why people, myself included, don’t regard the use of instruments in Christian worship as sin. I can only speak for myself but whatever the reasons are, apart from the person who has just abandoned following Jesus entirely, they have nothing to do with a lack of preaching/teaching on church unity and a minimizing the authority of scripture. I have read the Bible from cover to cover and have a high-view regarding the authority of scripture. I’ve even preached on the subject of Christian unity and on the authority of scripture, it’s just that I’ve reached a different conclusion about what the scriptures teach on the issue of Christian unity and singing in worship.

However, I’m going to push further and say that by drawing the conclusions which Higher’s does is more a means of scapegoating than anything else. Such conclusions allow local churches to blame those who have left or no longer adhere to the traditional Churches of Christ dogma for their decline. By scapegoating these issues, local Churches of Christ by means of their leaders can then ignore the deeper questions about their church and mission. These are questions that might open their gospel imaginations regarding their own contextual theological praxis, resulting in new ways of embodying the gospel as participants in the mission of God. This may be the biggest challenge facing Churches of Christ: Do local Churches of Christ have the faith to ask different questions that would lead them in a new direction as participants in the mission of God? Alan Highers is only one voice but his voice says “No!” and that is lamentable.

If a local church just keeps asking the same questions and imposing the same answers on those same questions, they’ll end up with the same results. In psychological terms, that’s called insanity. Drawing on a biblical metaphor, it is to remain safely in the water even though Jesus is calling the church out into the water. Until local churches by means of their leaders have the courage to step out into the water, which requires faith rather than dogmatic certainty, continued decline will happen as participating in the mission of God gets lost from the safety of the boat.

So let me suggest that rediscovering how God is calling a local church to participate in his mission requires us to ask better questions that anticipate different answers. Ergo, instead of asking “why someone has become a part of a local community church?”, how about asking instead “how is our church doing in the practice of hospitality and charity towards one another?” That question might lead to inquiring about whether the people in the nearby neighborhoods find a welcoming and friendly environment among us (which can only be answered by asking the people in the neighborhoods). Such questions open space for learning and rediscovering ways as well as opportunities for how the local church might embody the gospel among the neighborhoods and begin extending the kingdom of God into the neighborhoods rather than just continuing in decline.

This is something to think about. However, by all means, let’s quit scapegoating the reasons for why Churches of Christ are declining.

A Memorial Message For a Child

I recently spoke at the memorial service for a young man who was murdered. I did not know the man and only recently had come to know his mother, who asked me to speak. Undertaking the pastoral role of peaking at any memorial service, where family and friends are understandably upset, if enough of a challenge. However, when the deceased person is a child and was a victim of a violent crime, there challenge seems even greater. My role is never to judge but to comfort. How does a pastor do that and speak not only to the hope God extends in Jesus Christ but also to the desire for justice?

I have included the manuscript of the message I shared at the memorial service. However, I have changed the names of all people and locations as well as the dates in order to protect the privacy of the actual family. I am sharing this manuscript for whatever help it offer to others, especially those called to serve in similar circumstances.


Image result for in loving memory

John Smith, Jr., passed away on January 8, 2018 in Massachusetts. John was born in Atlanta, Georgia on July 10, 1987 to his mother, Juanita Bowen, and father, John Smith, Sr. John is survived by his mother, Juanita, and his step-father, Michael Bowen, his sisters, Janice Rice and Tina Smith, his brother Alex Smith, and his auntie, Debora Stone. He was proceeded in death by his father, John Smith, Sr.

Jesus was deeply disturbed again when he came to the tomb. It was a cave, and a stone covered the entrance. Jesus said, “Remove the stone.” Martha, the sister of the dead man, said, “Lord, the smell will be awful! He’s been dead four days.” Jesus replied, “Didn’t I tell you that if you believe, you will see God’s glory?” So they removed the stone. Jesus looked up and said, “Father, thank you for hearing me. I know you always hear me. I say this for the benefit of the crowd standing here so that they will believe that you sent me.” Having said this, Jesus shouted with a loud voice, “Lazarus, come out!” The dead man came out, his feet bound and his hands tied, and his face covered with a cloth. Jesus said to them, “Untie him and let him go.” – John 11:38-44, CEB

Several days ago I sat down with John’s mother Juanita and asked her to tell me about her son. She described her son John as someone who loved to have a good time, teasing and laughing. And like any good son, that also meant teasing and laughing with his mother. But Juanita also noted how she could always count on John to help her with the little, the often thankless jobs like carrying in the groceries or just pausing to open the door for another person. I don’t know about you but where I’m from that’s what we call a “gentleman.” 

More importantly though, Juanita recalled how her son John was always “very loving and very hugging.” That sounds like a wonderful son to have.

But that’s also part of why the passing of John is so difficult, especially for his mother and his step-father. As parents, we never expect to bury our children. They’re supposed to bury us. And so no matter the age, when a child passes away there is a grief and pain that words cannot fully describe. 

Of course, this child, John is more than just a son. He’s also a brother, a nephew, and a friend to others. And to lose a brother, nephew, and friend at the young age of just thirty-two is a difficult burden to bear. 

I am also aware that John’s death was not because of an accident or illness but because someone else took his life from him in a criminal act. And so, we’re here today because a terrible injustice has occurred, an injustice committed not just against John but also against his mother and step-father… and against his brothers and sisters as well as his auntie… and even against his friends.

But I am here speaking today as one who believes in Jesus Christ. My conviction that Jesus is the Lord and Savior also means I have some convictions about the way the world works and the path of history the world will follow. What I’m getting at has to do with redemption and the need for justice and mercy along the way. 

A few minutes ago we heard a passage of scripture that recounted the time when Jesus raised a young man named Lazarus from death. Lazarus had been sick and by the time Jesus showed up, he had died from his illness. So Jesus raised him as a sign that God is at work in our world, redeeming life and will in fact bring an end to the curse of death we all face. 

So Jesus said, “Didn’t I tell you that if you believe, you will see God’s glory?” (Jn 11:40). It’s a question and it invites us to ask if we do believe. Because if we do believe then we have hope for redemption from all the grief and pain in life, including death. And if we do believe then we are right to also want justice just as God desires justice. So we do desire for the government, whom God has ordained as a lawful authority, to hold accountable those responsible for taking John’s life.

But if we believe in Jesus, we also must be people who show mercy. I’m not sure what that always looks like and it seems rather difficult to think about showing mercy to people who have acted unjustly towards us. But I also know that evil wins when our righteous anger and protest of injustice becomes hatred and vengeance. God wins when we remain steadfast in love, extending mercy just as God has shown us mercy.

All of this doesn’t make the death of John or anyone else, for that matter, any easier. To Juanita and Michael as well as to the rest of John’s family and friends, I am truly sorry that John has passed away. As a parent myself who has had a son pass away, I know that there isn’t any “getting over” such a loss. The grief and pain of losing someone you love is a terrible thing. 

What we have is hope… hope which springs from our belief in Jesus Christ, our Lord. According to the passage of scripture we read earlier, when Jesus shouted for Lazarus to come out of the grave, he did so. And one day the proclamation that God has made in his Son, Jesus Christ, and particularly through his death and resurrection, means that the grave of death is not eternal. Instead we are offered the promise of eternal life with Jesus Christ, our Lord and that is our hope.

Romans, Reconciliation, and The Gospel

People ReconciliationOne doesn’t have to look very hard to see the problem of racism is a difficult issue in America. Fifty years after the assassination of Martin Luther King Jr. and the dream that got him killed still has yet to be fully realized. Now I don’t make any claims of fully understanding the problem of racism or knowing how to fully address this very complex issue. However, I am a pastor who believes that local churches should be communities where racial-reconciliation is practiced because these churches are called to be a living embodiment of the gospel. Sadly, that’s not always the case. Nevertheless, following my previous post Racial Reconciliation and the Romans Road to Salvation from a couple weeks ago, I want to sketch how Romans instructs us on the practice of reconciliation.

The Racial Tension Among Churches

I had just begun a new ministry with a church that was very diverse in terms of race and ethnicity. So here I was sitting at a table outside an ice-cream parlor where folks from the church were meeting for some milkshakes and fellowship. Sitting at the table with me, a White person, was a elderly man and his daughter who were both Black and another woman who was White. At some point in the conversation, the White woman sitting next to me mention how her dog did not like Black people.

Though I can’t recall the context of the conversation that preceded that comment, I can recall the look on the face of the Black woman sitting across from me. The offense and hurt was plainly evident on her face, and understandably so. Though the White woman wasn’t trying to discriminate or make any racial insults, her remark was unwise and lacking in any sensitivity. I could only imagine how such a remark aroused the memories of those times when this Black woman was given “the look” when she walked into a boutique full of White women, when she heard co-workers laughing in the break room at a “harmless” about Black people, and so forth.

As a fairly young minister at the time, I wasn’t sure how to handle the situation. However, I knew something like this had the potential to become very divisive, disrupting the Christian unity that God was forming among this diverse church.

But there’s also another point to be observed from this story: reconciliation in a church is much more than the fact that people of different skin colors and ethnicities worship and fellowship together. As I said in my my previous post:

The fact of the matter is that racial integration and racial reconciliation are not the same thing and worshiping together in the same church building and living as a unified church body that practices reconciliation with each other is not the same thing.

So even though worshiping and fellowshipping together is important, reconciliation that springs from the gospel of Jesus Christ is much more. Reconciliation is the embodiment of the gospel vision and that means that it is the practice of the ideal.

Putting The Gospel into Practice

In my previous post I was trying to show that we miss the point of Romans when we reduce salvation to the individual justification of sinners. Such reductionism comes from asking the wrong questions when reading through Romans which then obscures us from how Paul is trying to instruct a divided church of Jews and Gentiles to live as the people of God. Ergo, the church, where a person’s statues as justified before God is experienced, is a community. So even though salvation is a gift from God to each individual believer, the gift of salvation is fellowship within the community of God and his people. However, the embodiment or practice of reconciliation is necessary for this vision of salvation to exist as a concrete reality.

While a large portion of the New Testament speaks to this very issue, I will briefly draw our focus in this post on Paul’s letter to the Romans. In doing so, let’s assume that we understand that we all are guilty of sin and thus lack any foundation for passing judgment on one another. Let’s also assume that we are humble enough to know that it is only by the grace of God that we have been justified as sinners and are being sanctified. In making these assumptions, we not only embrace are large portion of what Paul has addressed in the first eight chapters but we are humble enough to have made the commitment of living as obedient children of God (baptism into Christ).

This is good. Now we are able to continue in presenting ourselves as living sacrifices while also recognizing that we are just a portion of the body, in need of the other portions whose skin color and ethnicity may differ from our own. But what happens when we encounter tension, when we do something that causes injury and offense, as I recalled in the story above? This is where Paul’s instructions about practicing love and equality with each other is so necessary. to hear again. Romans 12:9-10 says, “Love should be shown without pretending. Hate evil, and hold on to what is good. Love each other like the members of your family. Be the best at showing honor to each other” (CEB). Then in chapter fifteen Paul instructs with the admonition to “welcome each other, in the same way that Christ welcome you…” (v. 7).

As people committed then to loving each other, treating each other as equals, and extending hospitality to one another, we realize that at times we will have disagreements. We also recognize that because we are still sinners, we will at times say do things that offend each other. However, our love unto, equal regard for, and welcoming of each other regardless of race and ethnicity means that we are humble enough to repent and forgive each other. That is, when we offend, we go to those we have offended and confess our sin against them. We remain humble enough to listen so that we are able to learn from our mistake rather than repeat them same sin over and over again. Likewise, when we are offended and the offending person comes to us confessing their sin against us, we remember the we too are sinners forgiven by God and so we forgive the person who has sinned against us.

A Final Word…

This is what it means to practice the ideal of reconciliation and embody the very gospel of Jesus Christ through which we have been reconciled to God and each other. By embodying this gospel in the practice of reconciliation, which Romans provides instructions for doing so, we demonstrate what a true community of people belonging to God looks like. We show the world what love, equality, and hospitality truly are and then we are poised to proclaim the gospel of Jesus Christ, explaining to the world how this good news is received from God. And we all know how much our neighbors among an increasingly diverse America, where racism and discrimination continue, so desperately needs to see and hear such good news.

Back East: A New Ministry With The Newark Church of Christ

We’re on the move. That is, this coming spring my family and I will be moving back east to Newark, Delaware where I will begin serving as the senior minster with the Newark Church of Christ. Those of you who follow me on other social media networks like Facebook and Twitter likely already know about this news but I wanted a chance to say more about this move.

IMG_E2700Since we only moved from Columbia, Maryland to Chillicothe, Missouri last July, some people have asked why we are moving back east so quickly. I don’t want to go into a lot of details but we moved to Missouri so I could serve with a church but things didn’t work out as we anticipated and I was let go rather quickly. This had nothing to do with any illegal, immoral, or unethical activity on my part, so it came as quite a shock and with a lot of questions for my wife and I as it pertains to our family as well as the vocation of ministry. In fact, I actually began giving a lot of consideration to leaving the vocation of Christian ministry as a full-time occupation all together (note: not giving up on following Jesus, just serving as a church pastor/minister). However, the Lord had other plans.

While I was still uncertain about my future in the vocation of Christian ministry, my name had been recommended to several churches as a candidate to consider becoming their next minister. Most of these churches were working with Interim Ministry Partners, a ministry partnership I highly recommend if your church is seeking a new minister. One of these churches was the Newark Church of Christ, who contacted me back in early November of 2017. As I began a conversation with the search committee, it became clear that God is at work in some amazing ways among this church.

To begin with, after much discernment, the Newark Church of Christ embraced a new vision form God of being people who invite people to experience Jesus together. This vision was clear in their support of ministries such as Blue Hens For Christ, the campus ministry at the University of Delaware, The People’s House, and the monthly Saturday morning pancake breakfast where guest can also acquire goods necessary for daily living. This was even more clear in church’s decision to transition their traditional Vacation Bible School to a summer outreach week and the begin a second contemporary and instrumental worship service that will attract new people seeking Jesus.

But there’s more… More importantly, as I talked with the search committee and later with elders, the passion for Jesus was palpable. I could hear it their prayers and see it in their faces when they talked about what God was doing in your church. As I spoke with the search committee and elders it was apparent that the Holy Spirit is the one breathing life into this church, filling it with a passion for the gospel of Jesus Christ and the kingdom of God.

Throughout the conversation, the process required much prayer and discernment. Remember, that there was a part of me considering that my time serving in the vocation of Christian ministry was over. So I was simply praying that the Lord would reveal if serving with this church was his will. As the conversation continued and as it became evident of the way God was working among the Newark Church of Christ, the Lord kindled a desire to serve with this church. In fact, I don’t know how else to describe it except to say that my desire to serve with this church increased so my that in my prayers I simply began petition for the Lord to open this door so that my family and I could become a part of the Newark Church of Christ and I could serve with them as a minister of the gospel.

I am beyond excited to announce that I will begin serving as a minister with the Newark Church of Christ later this month. I am also confident that God will continue leading us forth, filling us with the Holy Spirit, as followers of Jesus who invite people to experience Jesus together.

Christian Witness: The Memory of Hope in a Secular Time

Over all, I have enjoyed a very good life. I was raised by Christian parents in a household with two brothers and two sisters. I’ve always had food on the table, adequate health care, and I’ve been blessed with a good education. Today I am a Christian and I’ve been able to spend much of my adult life serving as a minister with local churches which is something I love doing. I’ve been able to travel both nationally and internationally, which is more travel than a lot of people enjoy. Additionally, I have been married to my wonderful wife Laura for nearly nineteen years and we have been blessed with three wonderful children. So when I come home, I can definitely say that life is good.

what-are-the-fundamentals-of-having-a-good-life

I have much to be thankful for and probably more so than I am even aware. So much that I give thanks to God each day for the life I have. Yet there have been times when life has been difficult. At the age of sixteen, I was critically injured in a car accident that should have been fatal. I was only twenty-three years old when my dad was diagnosed with an aggressive stage-4 cancer in his pancreas and died two months later. There have been times when my family and I have had very little financial resources to live on, creating a lot of unnecessary stress. However, the most difficult part of life came when my oldest son died, followed a year later by the death of my younger brother. That was such a difficult period of life and looking back, to think that I have thus survived this journey of grief I am on is sheerly by the grace of God.

In all of the ups and downs of life, I can still surely say that life is good. That doesn’t mean that life is always easy or pleasant. What makes life good is God, who blesses each day with existence and also blesses the existence of life with a future hope in Jesus Christ.

Now admittedly, if it were not for this future hope in Jesus Christ then a lot of life would seem like one big cruel joke. I say that because there is too much bad, too much evil, and too much pain that goes on and that seems especially true for people in certain parts of the world where every-single-day is a constant struggle among abject poverty, living with systematic injustices, and having the apparent the cruel misfortunes of being born the wrong gender, wrong race, wrong nationality, etc…

I can’t explain why the bad exists… Well, I probably could begin to do so but at the end of the day, all such explanations seem inadequate. So I won’t. What I will say is that despite the bad, life is still good and I believe it is so because of the promise of hope that God has made in Jesus Christ. As scripture says in 1 Peter 1:3-5:

“Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil, or fade. This inheritance is kept in heave for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time.”

This is the Christian difference regarding life. Life is good not because of the present circumstances, which are ever changing for better and worse, but because the future is salvation — life redeemed, reconciled, and restored.

As Christians we can’t forget this and lose our memory of hope. In this time of secularism that has become America, the secularist sees hope for the future when the economy is strong, when good paying jobs are plentiful, when the children are doing well in school and extra-curricular activities, and so forth. But as nice as that is, it could all be gone tomorrow.  As Christians though, we see things differently and must. We see through our memory of hope, recalling the story of Jesus that culminates in his crucifixion, resurrection, and exaltation. Because of that, we know the future full of hope. Our memory of hope is our Christian witness and we speak of it as an invitation for our secular neighbors to discover what can only be seen through the eyes of faith.