Tag Archives: current-events

Following Jesus in 2020

Face of Jesus ChristHere we are in the second week of 2020, which seems a bit surreal. I was just getting used to saying 2019 and now it’s 2020. Churches have just traversed from a season of Advent into the season of Epiphany, from the birth of King Jesus to God’s revelation of King Jesus to the entire world. But does that mean anything?

As we step forward into year 2020 in America, we do so in a year of contention. President Trump is facing an impeachment trial, there is a rapidly escalating conflict with Iran, and there is an upcoming political election that is sure to bring out the worst vitriol and anger in many people. Besides all the contentious politics in America, we live in a society that has been sinking into a moral quagmire for sometime. Whether we talk about the life of the unborn, the increasing number of socially displaced poor living in our neighborhoods, or the life of immigrants seeking refuge from war and violence in their homeland, their livelihood always seems to come at the expense of politics. But where I find myself is with a growing disappointment for the ways in which it seems some Christians respond, acting as though the politics of right and left matter more than lives affected by these challenges.

Have we forgotten what it means to live as followers of Jesus? I’m talking about the Jesus we read of in scripture, who embraced the powerless over the powerful, took up the cause of the oppressed by show mercy and acting with justice, became a humble servant rather than an ego-driven despot, and who chose the way of the cross rather than the much easier way of the sword. This is the Jesus we are called to follow and the Christianity we profess as our religion must be coherent with the life Jesus lived, is nothing but another self-made false religion.

So as 2020 is upon us, I’ve heard a lot of pastors talking about sharing a “2020 Vision” with their church. I don’t have any problem with the language, playing on the year 2020, if that helps captivate the attention of the church. But from where I sit, churches don’t need a 2020 Vision for some new ministry initiative or how they can help take their church to the next level, whatever that means. What churches need is a 2020 vision for who Jesus is and the kingdom he called us to serve in as his followers.

On the night before Jesus was crucified, he prayed for this disciples. As a part of his prayer, he asked his Heavenly Father…

“I am not asking you to take them out of the world, but I ask you to protect them from the evil one. They do not belong to the world, just as I do not belong to the world. Sanctify them in the truth; your word is truth. As you have sent me into the world, so I have sent them into the world. And for their sakes I sanctify myself, os that they also may be sanctified in truth.” – John 17:16-19 (NRSV)

Clearly Jesus did not want his followers withdrawing or from the world, which I believe includes not avoiding the problems that society must face. Rather, Jesus has sent his disciples into the world. However, in sending his disciples into the world, he does so with the expectation that they will be sanctified which has to do with being set apart in the world for the mission of God. This is the rub, the tension. How do we, as followers of Jesus, live in society facing numerous challenges and live as believers who singular focus is participating in the mission of God? 

I certainly don’t have the final answer but I remain committed to living as a follower of Jesus. And by that, I mean striving to live my life by the same beliefs and values that Jesus lived so that my life might be a coherent reflection of who Jesus is. I’m sure I’ll fail along the way but that is my commitment. As a pastor, I am also preaching through the Gospel of John this winter and spring with the Newark Church of Christ. As I preach through the Gospel of John, I am asking the question of what God is doing in Jesus as a way of trying to understand what is this eternal life that the church is called to participate in as believers following Jesus. And that’s it… I hope that by living as a follower of Jesus and preaching about Jesus, that whatever influence I have will be harnessed towards encouraging others to live as followers of Jesus.

 

Advent: Do We Really?

The season of Advent is upon us. We are in the second week of this lovely season and so we sing.

O come, O come, Emmanuel,
And ransom captive Israel,
That mourns in lonely exile here,
Until the Son of God appear.

John the Baptist came before the Lord as a prophet sent from God to prepare the way. He did this by calling people into a baptism of repentance. That is, in preparation for the coming of the Lord, he was inviting people into baptism “to show that they were changing their hearts and lives and wanted God to forgive their sins” (Lk 3:3).

Our God is coming! But do we really want God to come? Do we really desire Advent?

shelteredbyhisglory.jpgEmbracing Advent is more than just anticipating the coming of God, it’s an anticipation of participating in the life for which God comes to offer us. This is a life wrapped up in the gospel or good news of Jesus Christ and the kingdom of God. Yet it’s a life that can only be received by those willing to repent. This is why John the Baptist came before the Lord as a prophet sent from God to prepare the way. He called us into a baptism of repentance, telling us “to show that they were changing their hearts and lives and wanted God to forgive their sins” (Lk 3:3).

If we follow the good news of the Lord’s coming, we are led to Jerusalem where the cross awaits our Lord. It’s not the path anyone would expect of this Jesus, who was born as King of the Jews (Mt 2:2) but that to the cross he goes and we either follow him there or we don’t follow him.

The apostle Paul tells us that it is by the death of Christ on the cross that he destroys division and hostility between Jew and Gentile. The cross is where enemies, factions, and tribes are reconciled as one new people who belong to God. This is the reason for the Advent of God, the coming of Christ. Now do we really want God to come? Do we really desire Advent? Or is Advent just some religious ritual we observe on four Sunday’s in December only to go back to business as usual, lost in the growing animosity of our tribal ways?

I’m not asking such questions in a vacuum of nothingness but in the context of an American culture that is heading towards a chaos of hatred and political division. The polarities of left and right, Democrats and Republicans, is the new tribalism that is bubbling up like as a volcano ready to erupt. As a divided Congress argues over the impeachment proceedings of President Trump, many people are already poised along the sidelines, ready to defend the side they are on at all costs. And sadly, many Christians are lined up on one side or the other while trying to convince themselves and others that God is on their side too.

So again I ask, do we really want God to come? Do we really desire Advent? Christ has come, we believe, to heal the nations. As we sing in the great hymn O Holy Night

Truly He taught us to love one another;
His law is love and His gospel is peace.
Chains shall He break for the slave is our brother;
And in His name all oppression shall cease.

Now Christians, if we really believe this and want to participate in this gospel, then maybe it’s time we let go of our tribalistic garments and be the church. Because it’s very difficult to see how we can embody this gospel as long as we continue aligning ourselves with the sides of left and right, Democrat and Republican.

Whether America knows it or not, America needs the church. Not the church it is all too accustomed with, a church that has baptized the gospel into Americanism, but the church that is wholly aligned with King Jesus. Not the church that confesses “Jesus is Lord” on Sunday but then gives her allegiance away to the tribal politics, but the church whose singular alignment with King Jesus results in embodying the kind of life that makes for peace.

Oh church, do we really desire Advent?

Mercy Without Justice?

Tim Tebow and Colin Kaepernick are both well-known former NFL quarterbacks and to some extent, cultural icons in our present-day society. Many people have admiration for one and disdain for the other, and this ying and yang reflects much more about where people land on the social-political spectrum that it does about either former quarterback.

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You may not know this but both Tim Tebow and Colin Kaepernick are professing Christians. Tim Tebow endeared himself to many evangelical Christians and other conservatives for his willingness to express his faith in a public manner, for his pro-life stance, and holding to other traditional Christian values. I have nothing against Tim Tebow and if you’re a Christian, even if you disagree with Tebow on some issues, you shouldn’t either. But on the same hand, you shouldn’t have a problem with Colin Kaepernick either. Yet when Caepernick began protesting the racism and numerous police shootings of black men in America by kneeling during the performing of the National Anthem, many of the Christians that lauded Tebow expressed anger towards Kaepernick. Why?

While the differences between Tim Tebow and Colin Kaepernick might be categorized as a conservative versus liberal difference, I want to think from theological perspective. Specifically I’m thinking about the categories of pastoral and prophetic gifts. The pastorally gifted person comes along encouraging us to live more deeply into what we already believe to be true, which is exactly what Tim Tebow exemplified. There’s nothing wrong with that either, as we all need such encouragement at times. At other times we need the prophetically gifted person to help us see the injustices that exist, injustices that we tolerate and even sometimes accommodate. Denouncing injustice, the prophet calls us to repentance. Whether we like it or not, we need Colin Kaepernick as much, if not more these days, as we need Tim Tebow.

Our challenge is receiving the message of a prophet which is disruptive, certainly not what we want to hear. With few exceptions, only the oppressed seem welcoming of the prophet’s protest. The privileged and powerful become defensive and dismissive of the prophet because the prophetic word is a rebuke calling for the privileged and powerful to repentance. That’s the way it was when God sent prophets to speak his word to Israel and that’s the way it is when prophets speak today.

Consider the case of Botham Jean who was fatally shot in his own apartment by former Dallas Police Office Amber Guyger. After Ms. Guyger was convicted, Brandt Jean, the brother of Botham, chose to forgive Ms. Guyger and give her a hug. The moment was captured on video, a video that instantly went viral (I shared it too) and may prove to the most shared video ever. There’s much to love about that moment and the extension of mercy that Brandt Jean offered to Amber Guyger. It’s a pastoral moment, reminding us of the grace and forgiveness that every Christian believes is right.

However, after Amber Guyger was sentenced to prison, there was a video of Botham Jean’s mother pleading for justice. Her plea was aimed at the underlying racism that played a part in this entire case and has plagued the city of Dallas. In comparison to the video of Brandt Jean forgiving and hugging Ms. Guyger, the video of Botham Jean’s mother was seen and shared by very few people. Why? I believe the answer is that we, the mostly white Christians who have the privilege and power among society, don’t want to hear her prophetic pleas for justice. And it seems like we never do.

The other day I was rereading through Martin Luther King Jr.’s Letter From Birmingham City Jail. Dr. King wrote this letter, in part, as an explanation to the white moderate pastors who have grown tired of his protests, remarks:

“You deplore the demonstrations that are presently taking place in Birmingham. But I am sorry that your statement did not express a similar concern for the conditions that brought the demonstration into being. I am sure that each of you would want to go beyond the superficial social analyst who looks merely at effects, and does not grapple with underlying causes.” (A Testament of Hope: The Essential Writings and Speeches, 1986, 2003,p. 290)

His critics were more concerned with the civil unrest that was taking place in the quest for civil rights than they were for the injustices of racism and lynchings that oppressed people of color. The prophetic voice of Dr. King was too much for too many and we know this because we all know what happened on the morning of April 4, 1968.

I am a minister of the gospel who serves as a pastor with the Newark Church of Christ but I also believe my calling must bear an occasional prophetic voice too. So let me say unequivocally that mercy is a beautiful gift to offer but it should never diminish or neglect the need for justice. The vision of the gospel is one that offers both mercy and justice, not one over the other. But too often in America, where racism and racial injustices still exists, white Christians have clamored for grace and mercy while remaining silent when it comes to justice. It’s time for this posture to end. Mercy without justice must end.

This calls for repentance.

“He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?” – Micah 6:8, NRSV

I’m Not Renouncing My Faith

In recent weeks a couple of more popular Evangelical Christians have publicly renounced their Christian faith. In particular, I’m thinking of former pastor and author Joshua Harris as well as Hillsong Worship Leader Marty Sampson. Both seem to be struggling with the Christian faith as they understand it, though I’m not sure if that means they have completely abandoned belief in Jesus Christ or they’re just struggling with a lot of doubt right now. What I do know, based on what I have read, is that both are struggling with their faith.

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My point isn’t to criticize or pass any judgment on anyone, including Joshua Harris and Marty Sampson, who struggle with doubts and even for a time may lose their faith. I’m just mentioning this to provide some context for this blog post. You see, I actually sympathize with those who struggle in their Christian faith because I have struggled in my Christian faith too. In fact there was a time during my seminary years, of all places, when I nearly walked away from this life of following Jesus because I wasn’t sure of what I believed anymore and I wasn’t even sure if it mattered.

The existential crisis for my own struggle with faith was the death of my first son, Kenny, followed by the death of my younger brother, John, a year later. Such suffering has haunted me. Not only did the death of my son and brother burden me with much grief and pain but my eyes began to see the suffering of others and the unfairness of it all. I remember well the afternoon I went to visit someone in the hospital battling cancer and walked through the pediatric oncology ward… Haunting!

The reality of suffering leaves me with many more faith questions than I have any satisfactory answers. Beyond that, as a pastoral-theologian, I know that life is much more complex than the fundamentalist Christian worldview some Evangelicals have. There are issues about creation and science, the end of time as well as God’s judgment, the nature of scripture, and so forth that I still wrestle with because some of the answers I have are not dogmatic absolutes. At least they’re not for me because the issue seem far too complex for such black and white solutions.

All that said, I still believe in Jesus. Even though there are questions for which I’m unsure of the answer, I still believe.

I still believe in the good news about Jesus, his death, burial, and resurrection, because I find the testimony about what happened to be believable. That is, I find the story of Jesus dying on the cross and being raised back to life (and bodily resurrection) to be reasonably credible. I’m not saying that this story is provable like one can prove the laws of gravity but I do think the story is credible, and therefore believable, just like the story of the American Civil War even though we weren’t alive to witness either event with our very own eyes.

What makes the story of Jesus believable is the evidence we have, the testimony that has been passed on from those who did see (cf. 1 Cor 15:1-8) and the effects what happened. While it might be possible that the story of Jesus was all just a ruse or some lie perpetuated by the early Christians, that possibilities loses their probability when considering the suffering of persecution many of these Christians endured. In one-hundred years time, from AD 25 to AD 125, history went from no existence of Christianity at all to a movement so numerous that some saw Christians as a new human race (N.T. Wright, The New Testament and the People of God, 359). This happened even though the believers didn’t have any legal standing and faced much opposition, including persecution and death. The only explanation is that what they believed about Jesus, his death, burial and resurrection, did really happen.

I also still believe in the good news of Jesus because of the hope that blossoms from such faith. The good news of Jesus is the story of how God overcomes sin and death, bringing about a new creation. Without that promise, our life ends in death so that all the suffering endured to that point is without any hope. Nihilism is what we are left with. As difficult as suffering is, it becomes utterly unbearable if life is nothing more than just “Life’s a bitch and then you die.”

As I said earlier, there are many questions about faith that I don’t always have satisfactory answers for but there is one thing I do know. If the story of Jesus being crucified and resurrected is true, and I believe there is credible reason for believing it is true, then it changes the course of history. The life Jesus lived, with all of his teaching, is the life that God is bringing into existence and it’s the life I want to participate in as a follower of Jesus. It’s a life lived by faith and a faith that’s big enough for and can co-exist with the questions and doubts we sometimes have.

So I’m not renouncing my faith and I pray you won’t either.

Be The Church!

Like others, I am tired of turning on the news only to hear that another mass-shooting has occurred. With the most recent shootings in El Paso, Texas and Dayton, Ohio taking place within twenty-four hours of each other, it seems as if such violence has become an epidemic. Maybe that’s more perception than reality but nonetheless what is reality is the fact that more innocent lives were harmed and killed.

It is beyond me to understand how anyone could so maliciously plot and carry out a deadly attack on other people. Yes, I am aware of the anger and extremism, the hatred and racism, the mental health and emotional trauma, and the many other factors that come into play, including the easy access to certain firearms — assault weapons designed simply to kill with efficiency. I’m frustrated that elected officials just keep offering their “thoughts and prayers” without undertaking any reasonable solutions. I’m frustrated that, fifty-one years after the assassination of Martin Luther King Jr., racism still has a grip on America and my frustration doesn’t end there. As a White person, I am also frustrated with many White people who either don’t seem to care about racism or seek to downplay it and even want to disassociate from the racism (a White privilege), failing to see how systematic racism still exists even if they don’t personally discriminate against any person of color. And if the truth be told, maybe I have been one of those White people too. I try not to be but I am a sinner too.

So what can I do?

What can we do?

As followers of Jesus, what must we do?

Be the church!

I know, I know… It sounds simple and even trite because for far too long “church” has been nothing but a place where people gather on Sundays. Our traditional understanding of Church in the west has often become an impotent caricature of the ekklēsia that Jesus called us to be as his followers. It’s the reason why many of the Sunday parishioners “go to church” and then leave an hour later as the same people they were before and as the same people they were when they first started going to church many years ago. Let’s be honest, this understanding of church is a place for people to sing songs about Jesus, hear a message about Jesus, and pray but not necessarily follow Jesus. I’m not against singing, preaching, and praying but such worship loses its way when those gathering for “church” leave only to sound more like an echo-chamber of whatever news-pundit they listen too as they continue pursuing a life shaped more by their own individualistic desires.

But that is not what I mean when I say “Be the church!” What I mean is hopefully a little more profound because it is about following Jesus and serving as a living embodiment of the gospel Jesus proclaimed. That means living as a people who gather, in the name of Jesus and by the power of the Spirit, with others, including people of other colors, nationalities, social-political viewpoints than our own. As we gather together, we do so as people learning to be practitioners of the Jesus way (discipleship) in which we embrace each other with love. This is a love that is full of the grace and truth that opens space for us to confront our sin with repentance and forgiveness so that we all may journey forward as reconciled brothers and sisters. This love is a fellowship in Christ that we have pledged ourselves to in baptism and that we continuously acknowledge together in the Eucharist. This vision of church, which Jesus has called us to be, is one that bears witness to an alternative kingdom — the reign of God — and becomes the beacon of light in a society shrouded in darkness.

This is the kind of church we are called to be and it is this kind of church that I believe God is working among to offer hope in the midst of despair and peace in the midst of violence. That’s why I posted on Facebook the other day this word for pastors, saying:

Pastors, the best response to a society boiling over with hatred and violence is for you to cultivate a living embodiment of the gospel among the church you serve so that there will be a community bearing witness to the way of peace in Christ.

This kind of church doesn’t effect change like a tsunami crashing upon the shore. Rather, it is a patient approach that doesn’t force its way of life on others but becomes such a beautiful portrait that others are captivated by it and want to become a part of this life. It is a life that flows from the prayers of those who are committed to living. So I leave us with the Peace Prayer attributed to Saint Francis of Assisi…

Lord, make me an instrument of your peace:
where there is hatred, let me sow love;
where there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
where there is sadness, joy.

O divine Master, grant that I may not so much seek
to be consoled as to console,
to be understood as to understand,
to be loved as to love.
For it is in giving that we receive,
it is in pardoning that we are pardoned,
and it is in dying that we are born to eternal life.
Amen.