The church has a problem with discipleship. But that’s nothing new. Most of the pastors I know are aware of the discipleship problem facing Christianity in America. What some may not realize is that the problem isn’t unique to us. Peek behind the curtains of the church from any time and place in history and I think we’ll see that discipleship was a challenge then just as it is now. Even in the New Testament this challenge existed, just go reread the apostle Paul’s letters we call Romans, 1 & 2 Corinthians, and Galatians.
Why is this important? It matters because it seems easy, perhaps even en vogue, to romanticize churches from other locations or periods of history as material for comparison against the worst problems of church in America. This is one of the major complaints I have regarding Francis Chan’s latest book Letters To The Church, 2018. Throughout the book Chan compares the attractional megachurch model in America with the cell-church or house-church models he has encountered in other countries, particularly throughout Asia. The problem is the idealism with which he paints the later so that he can contrast the seemingly worst characteristics of the attractional megachurch model in America with his romanticized view of the cell-church or house-church models.
Comparing the best against the worst of another is hardly fair but Chan also does so with little more than anecdotal evidence and an ad hoc (perhaps even post hoc) use of scripture. The result seems to suggest that if Christianity in America would just change, embracing the idealistic picture of the cell-church model, that churches would be making and forming disciples again. Now Chan, to his credit, seems to warn against reading his book like this (pp. 199-200) but it’s difficult to imagine how else we might read the book.
I’m not upset with Chan. I love his commitment to following Jesus which also, in his case, has meant a commitment to serving as a pastor. As a pastor myself, I know how trying this commitment can get at times. So my hat is off to Chan. I also agree with him that discipleship is a real challenging issue right now for Christianity in America. Consumerism, individualism, relativism, and probably a few other isms are a hinderance to following Jesus and we all, myself included, struggle with these obstacles.
So what’s the solution? How do we face this challenge so that we might take more serious the call to live not just as church-going believers but as believers who are learning to follow Jesus on a daily basis?
Well, I don’t think we can just wipe the slate clean, so to speak, and start over. That is a myth inherited from the Enlightenment but no matter how much we try, we will still be shaped by the circumstances of our particular context. So although the Newark Church of Christ, whom I love serving as a pastor, is far from being the attractional-megachurch, it is still a more traditional church that gathers on Sunday’s in a worship space and then finds other opportunities for gathering together in prayer, community service, etc… And that’s okay! Could we do better? Of course, but God is still at work in this church through his Spirit, so I can’t just write off what God has done and is still doing.
Here’s what I can do and what you can do where you’re at, with the churches we participate among. Begin by observing how God has been at work and share those observations with a few others while considering what God might doing now and how the present work of God connects with the past for the hope of the future. In pastoral theology, this is called Appreciative Inquiry (recommendation: Mark Lau Branson, Memories, Hopes, and Conversations, 2004). When we begin to have a bigger sense of what God is doing among our church and where we sense that might be leading, consider how we might participate in that work as followers of Jesus and invite those others to join us on this journey. Let this journey be filled with prayer and scripture but let it also begin with where we’re at instead of succumbing to the apathy that gives up on our churches, writing them off as a hopeless cause. The apostle Paul never did that and neither should we.
I know what I’ve just suggested isn’t any quick-fix solution to the challenges we see in our churches and other churches. That’s because there aren’t any easy quick-fix solutions. The challenge of discipleship is great and requires more than just another simple step 1, 2, and 3 solution. I can’t promise that the road ahead will be easy because it probably won’t be but it is the way forward and the way of taking control over the one thing that God gives us the control over: our own decision to follow Jesus. So live as a follower of Jesus, serving as a pastor or whatever vocation God has called us to serve in, and as we invite others to come along the journey with us, they will come. Then we’ll be surprised at what the Lord has done in us!
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So as people striving to follow Jesus, we must read the Bible as instruction for learning how to live as followers of Jesus. This matters all the more because in our ever-changing society we are facing new questions for which there are not always easy answers. I’m talking about questions surrounding realities like racism and reconciliation, peace-making in a violent society, gender dysphoria and sexual orientation, and escalating social displacement, to name a few. In order to discern what it means to embody the gospel as we face these questions, we must first read the Bible with the right hermeneutical question in mind.
Kingdom Seeking 