Among Churches of Christ, the subject of Christian baptism has always been generated a lot of conversation. Much of the talk has been about the relationship of baptism to salvation in Christ and the question of whether baptism is necessary for receiving the promise of salvation. Less talk, and perhaps very little, has focused on the significance of baptism as it pertains to Christian identity and how baptism initiates believers into a new way of life that is embodied in daily living.
The other day I shared the above photo with the quote from Walter Brueggemann on Facebook. Brueggemann is aiming at the unhealthy and ungodly patriotism, sometimes called nationalism, in which the identity of Christians has been baptized into American values to the point that Christian baptism is failing to yield a new identity of faith and discipline evident in the way Christians live. But notice that the problem is a baptism issue.
I wrote the following article (see below) for the Chillicothe Church of Christ weekly bulletin last Sunday, May 21, 2017. I did so and am also sharing it with you because there is an important aspect of baptism that needs more of our attention. Enjoy!
On Baptism Into Christ
The church of Jesus Christ consists of those who have been baptized into Christ. Notwithstanding all the debates about the purpose and practice of baptism, this is a conviction historically held by all orthodox Christians and is importance for more reasons than we might always understand.
For Paul, the importance of baptism largely has to do with what we have become in Christ which is inseparable form what has transpired in baptism. So even though Greco-Roman society defined people by their social, ethnic, and gender status, the church was defined by equality and mutuality. Why? Because Christians have been baptized into Christ (Gal 3:27-28).
Baptism then signifies a change in our identity but at the same time, a change in the way we live is expected as well. We might recall how some Christians in Rome thought they should continue sinning so that the grace of God would abound. In response to that woeful misunderstanding Paul recalls the memory of baptism into Christ as the reason why Christians should discontinue in sinful living (Rom 6:1-4). However, in doing so Paul also recalls what has transpired in baptism. Namely that Christians have been baptized into the death of Christ where they are buried with Christ and then raised into new life with Christ (note: baptism is not what we do but what God does to us). Thus in being baptized we have been crucified with Christ and then raised in the resurrected Christ by God.
And this changes everything about who we are and how we ought to live!
Consider this… We all come from somewhere and were born into different circumstances. Sometimes we point to our roots, so to speak, to explain who we are. For example, I was born in Arkansas as a caucasian but raised in a small midwestern Indiana town. Having lived the past six years on the east coast among people of different ethnicities and national origins, I see how different upbringings shaped people and that’s okay to an extent.
To use a botanical metaphor, as Christians we have been replanted in Christ and our roots are now being nurtured by a different soil — the Spirit dwelling among the church. Thus we should be growing differently and increasingly reflect a life that is filled with the Holy Spirit rather than the “spirits” of our upbringing. So it’s not okay to justify unChristian living and unChristian values by saying that’s how we were raised because if we have been baptized into Christ then we have been raised anew in Christ.
And that’s at least one important reason for remembering our baptism into Christ!