Category Archives: Chillicothe Church of Christ

Agape Blitz in Portland, Oregon

Two weeks ago I accompanied three other adults and six students, including my daughter, from the Chillicothe Church of Christ on a service mission trip to the city of Portland, Oregon. The purpose of our trip was to work with the Agape Church of Christ as part of their summer Agape Blitz in serving people who are homeless.

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Group photo taken with the family of Ron and Lori Clark. Ron serves as the Minister with the Agape Church of Christ in Portland.

We did this by working in some homeless camps that provide housing shelter to those who otherwise would likely be sleeping on city sidewalks or underneath some overpass. We also participated in a Night Strike which according to the website “is a community gathering that mobilizes volunteers/services, meets felt needs, and develops relationships that transform lives.” This is a weekly event that provides everything from basic care, such as haircuts and feet-washing, to services that extend human dignity to people who often are ignored by much of society, such as offering a hot meal and friendship.

Besides the work we were doing, we enjoyed the fellowship we had with one another as we took a day to travel into the mountains and visit both Seaside and Canon Beach on the Pacific Ocean. In addition, we enjoyed some meals together, a few stops at local coffee shops, and a visit to the famous Voodoo Donuts, which provided us with opportunities to grow closer to each other as people who are all on the journey of following Jesus.

To sum up this trip, it was an opportunity to not only love people but to teach our students what it means to follow Jesus. Our goal was to #SeeJesusBeJesus. Or in other words, we wanted see how God is working in Jesus and to participate in the work that God is doing in Jesus among the world. Of course, that is something we can and are learning to do in our everyday lives as people of “the Way” (cf. Acts 9:2). As Jerry, a deacon of our church who organized this trip, says, “Everybody is somebody, so treat everybody as somebody.”

I personally am really proud of our students. When it came time to work, they worked hard without complaining. When it came time to interact with people whose lives and circumstances were very different than their own, they loved and served without fear or judgement. Here is a slide show video of our trip…

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The Christian Mind

If we want to know how someone thinks, the place to begin is with what the person does. Except for the ignorance of acting without thinking, which we all are woefully guilty of at times, human action reflects human thought. The important question we must ask ourselves is what kind of thinking shapes the way we live?

Living Christ PosterThe question of what kind of thinking we do is important because virtuous thought doesn’t always seem natural. Just take children for example. Get any group of three-year old children together and they will play together without any concern for matters such as skin colors, clothing apparel, etc… But they’ll need to be told again and again to share. Sharing toys with each other is not a part of their thinking.

Unfortunately, as they grow up, this me-first selfish mentality is reinforced over and over. I remember years ago seeing a bumper-sticker that said “He who has the most toys wins!” And if you remember watching the MTV show Cribs, a reality television in which viewers received a tour of the homes belonging to Hollywood celebrities, actors, musicians, and athletes, then it sure seemed like there was truth to that bumper-sticker.

As Christians though, we are called to a different way of life and one that reflects the good news of Jesus Christ and the kingdom of God. But old habits die hard. Following Jesus requires a new way of thinking so that our new way of living will take shape over time. This is the reason why Paul reminds us of the Christ-hymn in Philippians 2:5-11:

In your relationships with one another, have the same mindset as Christ Jesus:

Who, being in very natureGod, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross! 

Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.

The point isn’t simply to tell us about Jesus and help us develop a more sound doctrine of christology, though that’s certainly helpful. Paul is interested in cultivating our mind-set, as v. 5 says.

This matters because most conflicts in church are made difficult not because people disagree but the way people disagree. When “selfish ambition or vain conceit” as opposed to the humility of regarding others before ourselves and caring for the interests of others guides our train of thought, conflict becomes a disaster. As Christians though, we must learn to think in a selfless manner that seeks to serve others because that is the model and example we have learned from Jesus Christ. It is the Christian mind in us that places others above ourselves, considering their needs before our own and even when the cost to us is great.

A couple years ago I listened to Dr. Kent Brantly share his story of caring for patients with Ebola in the African country of Liberia. While treating patients, he contracted the deadly virus and nearly died. Yet he didn’t regret his decision to go serve others suffering from such a terrible illness. But in talking with a few other Christians about his story, I heard someone remark about the faith of Dr. Brantly and then quip how they doubt they could ever do that.

Well, it does take a lot of faith but that faith is the product of a mind that has been cultivated as a Christian mind. Our heroes of faith are people just like us who simply have allowed God to conform them in the likeness of Jesus Christ. That’s the only difference. So while I don’t want to downplay their faith, I don’t want to supersize it in a way that allows us to say that could never be us because that’s just not true. The question of faith is just a matter of how much our mind-set has been cultivated as a Christian mind, reflecting the mind-set of Jesus. So instead of saying we could never… we should begin with the dangerous prayer of “Lord, Jesus Christ, make me like you!”

Christian Baptism and Christian Identity

Among Churches of Christ, the subject of Christian baptism has always been generated a lot of conversation. Much of the talk has been about the relationship of baptism to salvation in Christ and the question of whether baptism is necessary for receiving the promise of salvation. Less talk, and perhaps very little, has focused on the significance of baptism as it pertains to Christian identity and how baptism initiates believers into a new way of life that is embodied in daily living.

Brueggemann Meme on Baptism

The other day I shared the above photo with the quote from Walter Brueggemann on Facebook. Brueggemann is aiming at the unhealthy and ungodly patriotism, sometimes called nationalism, in which the identity of Christians has been baptized into American values to the point that Christian baptism is failing to yield a new identity of faith and discipline evident in the way Christians live. But notice that the problem is a baptism issue.

I wrote the following article (see below) for the Chillicothe Church of Christ weekly bulletin last Sunday, May 21, 2017. I did so and am also sharing it with you because there is an important aspect of baptism that needs more of our attention. Enjoy!


On Baptism Into Christ

The church of Jesus Christ consists of those who have been baptized into Christ. Notwithstanding all the debates about the purpose and practice of baptism, this is a conviction historically held by all orthodox Christians and is importance for more reasons than we might always understand.

For Paul, the importance of baptism largely has to do with what we have become in Christ which is inseparable form what has transpired in baptism. So even though Greco-Roman society defined people by their social, ethnic, and gender status, the church was defined by equality and mutuality. Why? Because Christians have been baptized into Christ (Gal 3:27-28).

Baptism then signifies a change in our identity but at the same time, a change in the way we live is expected as well. We might recall how some Christians in Rome thought they should continue sinning so that the grace of God would abound. In response to that woeful misunderstanding Paul recalls the memory of baptism into Christ as the reason why Christians should discontinue in sinful living (Rom 6:1-4). However, in doing so Paul also recalls what has transpired in baptism. Namely that Christians have been baptized into the death of Christ where they are buried with Christ and then raised into new life with Christ (note: baptism is not what we do but what God does to us). Thus in being baptized we have been crucified with Christ and then raised in the resurrected Christ by God.

And this changes everything about who we are and how we ought to live!

Consider this… We all come from somewhere and were born into different circumstances. Sometimes we point to our roots, so to speak, to explain who we are. For example, I was born in Arkansas as a caucasian but raised in a small midwestern Indiana town. Having lived the past six years on the east coast among people of different ethnicities and national origins, I see how different upbringings shaped people and that’s okay to an extent.

To use a botanical metaphor, as Christians we have been replanted in Christ and our roots are now being nurtured by a different soil — the Spirit dwelling among the church. Thus we should be growing differently and increasingly reflect a life that is filled with the Holy Spirit rather than the “spirits” of our upbringing. So it’s not okay to justify unChristian living and unChristian values by saying that’s how we were raised because if we have been baptized into Christ then we have been raised anew in Christ.

And that’s at least one important reason for remembering our baptism into Christ!

Disruptive: The Crucifixion and Resurrection of Jesus

Nobody, or at least most people, do not enjoy having their lives disrupted. But for most of us, it does happen. Think of a horrific car accident, being diagnosed with a terrible disease, etc… When such disruptions happen, one thing is for sure: life will be different!*

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The crucifixion of Jesus was a disruptive occasion for sure. In fact, Jesus dying on the cross is really the preeminent disruption of history as well as the climatic disruption within the biblical narrative. As Jesus hangs nailed to the cross and utters in his last dying breath “It is finished” (Jn 19:30) before finally dying, what has transpired is a horrid and violent moment of injustice. Here hangs in death the Son of God, the one who has unconditionally loved those around him without any judgment. But now this Messiah has been crucified—nailed to the cross—like many other Jews who became a political threat to the Pax Romana. The death of Jesus now seems like a reminder that the power of the sword, wielded by a conspiracy between Jewish religious authorities and the governance of Rome, wins. This death, with its display of power, is symbolic of rulers everywhere.

But then came the third day, which we now call Easter Sunday. On that morning the tomb where Jesus was buried was found empty. The grave of death was powerless to hold Jesus, who has been raised from death. And now vindicated by his Father who has raised him by the power of the Spirit, this only begotten Son of God has overcome. Victory is at hand! The cross, which appeared as the mighty power of human authority on display, is revealed as the power of God that overcomes sin and death.

“No matter how much anyone says otherwise, death has given way to new life as the grim reality of the crucifixion is matched by the promise of the resurrection.”

The Pax Romana, which was never really true peace, has been overcome by Jesus who now appears saying “Peace be with you!” (Jn 20:19, 26). And now having born the sins of the world and suffered the cost of death, Jesus has won the victory through crucifixion and resurrection.

This is the preeminent disruption for sure and life will surely be different but not for the reasons we might think. We live in a world that still clings to coercive power and self-justifying violence as the means of maintaining authority over others. But no matter how the rulers of this world try, it’s a losing effort. No matter how much anyone says otherwise, death has given way to new life as the grim reality of the crucifixion is matched by the promise of the resurrection. The crucified Jesus has been raised from death as a promise of hope for all who believe. The old life of self-serving and might-makes-right governing, of which the powers of this world cling to, is done. The days of that old life are numbered, they are coming to an end. For there is a new life, and eternal life characterized love and peace, of which Jesus is the benevolent king.

Now here is why this disruption matters. It leaves us with is a disruptive question: On whose side will we stand? Will we choose the old life whose power expressed in death has been rendered impotent, or the new life of peace whom the crucified and resurrected Son of God, Jesus the Messiah, offers?

Let us choose wisely and not be stupid!

* A shorter and slightly different version of this blog post was published as an article for the Chillicothe Church of Christ weekly bulletin on Sunday, April 16, 2017.

Ministry 101: Leading By Example

Years ago I worked for one year as a machinist at a Briggs and Stratton manufacturing plant turning pistons inside a CNC lathe. There wasn’t anything spectacular about the job but I remember my immediate supervisor, whose name was John. Like any good manager, he expected people to put an honest effort at work. One of the things I appreciated most was that when people went on break, John ran there machine for them. He was not above doing the very work he asked of everyone else. That’s leadership by example.

One of the issues that generates a lot of attention these days among church and ministry conferences that pastors and ministers attend is the subject of discipleship. Everyone knows that discipleship is a challenge facing Christianity in America and closely related is the challenge of spiritual formation. If discipleship is, in simplest terms, learning to follow Jesus and spiritual formation is having our minds or imaginations reformed in the beliefs and values of the good news of Jesus and the kingdom of God, churches are really struggling with both. The pews and chairs of the church sanctuary may be full on any given Sunday but when people leave the worship gathering, they return to their busy lives which often doesn’t reflect much of the life Jesus That at least is the premise for most conferences on discipleship.

Whether the challenge of discipleship is as great as we think or not, we would have to be very naïve to say there isn’t any problem. That raises the question of how do we make disciples of Jesus Christ and spiritual form such people for continued living as disciples?

I’m not really going to answer that question because there are plenty of books, articles, and blogs addressing that issue. Just do a Google search! What I do want to focus on is the example we set and by “we,” I mean those of us who serve as pastors and ministers among a church. If we want to see the churches we serve full of growing disciples who are being spiritually formed in the way of Jesus, then we must live as an example of what discipleship is and what it means to be someone who is being spiritually formed.

Let me share a story and I hope you’ll understand that what I’m about to share is not to pat myself on the back but because of the observation that I made.

Two weeks ago I was invited by one of my elders to help serve at a spaghetti fundraiser dinner in Chillicothe, MO for Operation Help which helps serve the homeless and other people in need of benevolent assistance. This isn’t an opportunity that I would have voluntarily sought out but because I was asked, I agreed to go serve and spent three hours serving up pasta. Another lady who has served at many of these fundraiser dinners remarked that I was the first pastor to ever come help serve at these particular fundraisers. Now I know there are plenty of pastors and ministers who voluntarily serve outside of their expected church duties. However, this women’s observation struck a chord with me because almost all of the churches in Chillicothe support and partner with Operation Help, which depends on volunteer help and yet there’s never been a pastor or minister who have volunteered in this way before. Why is that?

Every pastor and minister I know would love to see members of their church volunteering with an organization like Operation Help. In fact, we would say that such service is an indicator of discipleship and spiritual formation… certainly not the only indicator but at least one and perhaps an important one. So we would encourage members to give up their own time outside of work and in addition to whatever responsibilities they might have with their own children and grandchildren. But how can we who serve as  pastors and ministers expect other Christians to volunteer and serve if we don’t set such an example?

Discipleship and spiritual formation are certainly key ingredients for a church growing as a healthy body of faithful and mature believers. As I alluded to earlier, there is plenty of literature available on how to go about making disciples and spiritual forming them in the way of Jesus. I would simply add that it begins with the example we set − leadership by example − and I am certainly not always the example I should be, so it begins with me. In January there will be a chili fundraiser dinner for Operation Help and I will gladly be there to serve again.

“If we want to see the churches we serve full of growing disciples who are being spiritually formed in the way of Jesus, then we must live as an example of what discipleship is and what it means to be someone who is being spiritually formed.”

The Chillicothe Church of Christ

This year will be one of transition for my family and I as I have been invited to serve as the minister with the Chillicothe Church of Christ in Chillicothe, MO. This comes after many prayers regarding our future and with more than a few conversations with different churches. Ultimately my prayer became one of submission to God, that whatever door he should open is the door we would walk through. Fortunately for us, we believe the Chillicothe Church of Christ will be a great fit with our family as well as a great fit for who God has shaped me to be as a minister of the gospel. We are joining a church in which God has been at work and in which we anticipate God continuing to work among for the sake of his kingdom and glory.

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As the picture taken from the church’s website says, I look forward to helping this church in “loving God by loving people” and serving alongside of the other elders and deacons. While we won’t move as a family until next summer, I have already begun working with this church and will do so throughout the year by traveling to Chillicothe frequently over the next eight months. This will allow me to begin doing some of the necessary ethnography with the church and community that allows for a reimagined contextual embodiment of the gospel for the future to come as participants in the mission of God.

Later this month when I am in Chillicothe, I will preach a short message series called Living Gospel. With this series, and looking at the texts of Ephesians 2:1-10 and John 14:15-24, I want to cast some vision about embodying the gospel as a church seeking to faithfully follow Jesus − the fundamental calling of the church − as participants in the mission of God. And yes, this has everything to do with how the church loves God by loving people. Below is the poster picture for this upcoming message series.

In the meantime, I ask that you will pray for my family and I as well as the Chillicothe Church of Christ. Pray that God will give us patience and wisdom throughout this period of transition, just as he has throughout the last year as we were waiting and listening for a new ministry opportunity. Pray also that God will fortify the Chillicothe Church of Christ in love, strengthening us all with his Spirit so that we may grow in faith and unity as followers of Jesus Christ, and that good fruit comes out of this ministry for years to come.

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