The church, universally and locally, is the artwork of God. Basically this claim implies that the church lives as a portrayal of the new creation God is bringing about in Christ. This happens as the church follows Jesus in embodying the gospel by means of doing good works. This is what I mean by speaking of the church as God’s poetry in motion, which you can read more about in my previous post.
The challenge we face is with the truth of ourselves and the truth of Christ. We have to be honest with the truth of ourselves so that we can receive the truth of Christ. This was the challenge the apostle Paul faced when he encountered Christ while traveling on his way to Damascus (cf. Acts 9, 22, 26). He thought he was right in his loyalty to Judaism and persecution of the church. However, his encounter Christ resulted in a collision of the truth for Paul. What he believed was right and what he thought made him righteous, his Jewish pedigree (cf. Phil 3:5-6), was in fact wrong.
Paul came to the conclusion that the truth according to his Jewish pedigree, the story he told himself, was wrong. So in being honest with the truth of himself, the truth of how wrong he was, Paul was able to receive the truth of Christ. Having received this knowledge, Paul reveals what honesty with the truth means as he compares his previous life to the life he now has in Christ:
“These things were my assets, but I wrote them off as a loss for the sake of Christ. But even beyond that, I consider everything a loss in comparison with the superior value of knowing Christ Jesus my Lord. I have lost everything for him, but what I lost I think of as sewer trash, so that I might gain Christ and be found in him. In Christ I have a righteousness that is not my own and that does not come from the Law but rather from the faithfulness of Christ. It is the righteousness of God that is based on faith.” ~ Philippians 3:7-9
His honesty with the truth allows him to name what he once regarded as righteousness as nothing but “sewer trash” (other translations say, “rubbish” (NRSV) or “garbage” (NIV) but the word skubalon actually means bowl excrement). It can’t be anything other because, for Paul, knowing Christ is to participate in the life which Christ has inaugurated through his crucifixion and resurrection. When comparing the truth that Paul lived by verses the Truth of Christ, there is no comparison. In fact, the story that Paul used to tell, the truth that he lived by, is now counted as a loss.
However, Paul isn’t the only one faced with the question of truth. So are we because we are the stories we tell ourselves. Our truths, if you will, are the stories we tell ourselves and they include the multiple American stories, good and bad, even though these stories are increasingly in competition with each other. Yet, if we truly believe in Christ then we must see the deception in this kind of pluralism. If we confess as a matter of faith that Christ and the gospel he proclaims is the truth then the American stories we tell ourselves are not the truth. Whether these American stories are written in red or blue ink or with any other ideological pen, we must regard them as a loss compared to knowing (participating) in the gospel life of Christ. Such stories are certainly not anything we should be fighting for, as though participating in those stories is going to embody the gospel.
By naming these American stories as “sewer trash” in comparison to knowing Christ, space opens for us to participate in Christ in ways that were impossible before. The entrance into this new space is called repentance, in which we leave the stories we once lived behind so that we may fully participate in the story of Christ and his kingdom. In embracing this honesty with the truth, we need not protect any conservative image of America that denies the injustices of America, such as systemic racism. Nor do we need to jump on the liberal bandwagon, as though a better (progressive) America is the means by which we enter the kingdom.
This is call to be honest with the truth is a challenge for sure. The good news is that this call opens space for us to be people in which healing, justice, and reconciliation can exist. That is what I mean by the church living as God’s poetry in motion.
“The righteousness that I have comes from knowing Christ, the power of his resurrection, and the participation in his sufferings. It includes being conformed to his death so that I may perhaps reach the goal of the resurrection of the dead. It’s not that I have already reached this goal or have already been perfected, but I pursue it, so that I may grab hold of it because Christ grabbed hold of me for just this purpose.” ~ Philippians 3:10-12