Reading the Bible is as necessary to living as a Christian as sleep is in living as a healthy person. Continuously deprive ourselves of sleep and it’s our health that suffers. As Christians, deprive ourselves of reading the Bible and our faith will certainly suffer. But just as we can have habits that make sleeping more difficult, like eating right before bedtime, it’s possible to read the Bible in ways that actually makes living our faith more difficult. This is why it’s not just important that we read the Bible but it’s also important to think about how we read the Bible.
In my experience as a pastor, there are some ways in which Christians read the Bible that are unhelpful, at best, and may in fact hinder discipleship. These include readings that ignore the context, dogmatic proof-texting or cherry-picking, and readings that focus simply knowing the times and dates of presumed prophetic event to come, and prosperity readings, to name a few.
Part of the problem is that there just does not seem to be enough attention given to thinking about and learning how to read the Bible. There’s plenty of encouragement towards reading the Bible but seemingly little attention given to the how of reading the Bible. That must change and it must change because as Christians, we are called to follow Jesus.
So as followers of Jesus, we ought to read the Bible in order to become more like him so that we may more faithfully embody the good news of the kingdom of God like Jesus did. That means we must go beyond just a reading of scripture that says, “The Bible says it, I believe it, and that settles it.” The Bible says a lot of things but that neither settles the matter nor does it mean we just automatically do ________ because the Bible says so (which is impossible anyway). Instead, I want to propose that we must ask about how Jesus lived the ________ teaching in ________ passage of scripture from both the Old and New Testament.
Take for example two passages of scripture, one from the Old Testament and one from the New Testament. First, Jeremiah 29:4-7
“The Lord of heavenly forces, the God of Israel, proclaims to all the exiles I have carried off from Jerusalem to Babylon: Build houses and settle down; cultivate gardens and eat what they produce. Get married and have children; then help your sons find wives and your daughters find husbands in order that they too may have children. Increase in number there so that you don’t dwindle away. Promote the welfare of the city where I have sent you into exile. Pray to the Lord for it, because your future depends on its welfare.”
and then, 1 Peter 2:11-12
“Dear friends, since you are immigrants and strangers in the world, I urge that you avoid worldly desires that wage war against your lives. Live honorably among the unbelievers. Today, they defame you, as if you were doing evil. But in the day when God visits to judge they will glorify him, because they have observed your honorable deeds.” – 1 Peter 2:11-12
The historical context for each passage is different. Jeremiah is addressing how the people of Judah should live in exile, whereas Peter is addressing how Christians in Asian Minor should live as people whose faith makes them exiles among society. The common thread in each passage is that both passages are addressing the way God’s people should live within a society that is not their true home. Another common thread is that as we read each passage, we know that we are not facing the same exact circumstances as the people of Judah and Asia Minor.
So instead of reading each passage and literally transposing it’s instructions onto our own circumstances, I believe we must start with the question of how do we see the teaching of these two passages lived out in the life of Jesus. Answering this question is far from settling the matter of how we live (embody) these teachings and it is is a question that is better discerned within a community of believers. However, once we discern this question then we can also ask how Christians have embodied this teaching throughout history (tradition) and what/where God is working in our local community (culture).
This is the missional hermeneutic, in which Now we engage scripture, tradition, and culture together in a conversation. I believe this is where God opens space for us to reimagine what it means to embody the gospel. The result is a new way forward, that is both coherent with the life Jesus calls us to follow him in live and relevant for the local community we live among. As we do, we live the teaching of scripture among the community as followers of Jesus bearing witness to the kingdom of God.
Tell me what you think?