Most Christians, and ever Christian I know, including myself, say they believe the Bible is the word of God, inspired of God and authoritative on all matters of faith. Very good! But as a pastor there are many times when what Christians say they believe and what they actually believe are different to some degree.
Earlier this year Mayor Theresa Kenerly of Hoschton, Georgia, was heavily criticized for racial discrimination after pulling the resume of a black man because of his blackness. According to the Atlantic Journal Constitution, the Mayor did not believe that her nearly all-white small town was ready to have a black man as a city administrator. But a few people defended the Mayor’s racism, including City Councilman Jim Cleveland who insisted that he understood the Mayor’s decision because Hoschton is not Atlanta. Mr. Cleveland insisted that he is not a racist but according to the report in the Raw Story, he had an interesting remark. Councilman Jim Cleveland said, “I’m a Christian and my Christian beliefs are you don’t do interracial marriage. That’s the way I was brought up and that’s the way I believe.”
Besides the obvious racism, what I find interesting is that Mr. Cleveland says he is a Christian but then defends his racism by saying that is the way he was raised and therefore the way he believes. In other words, even though he is a Christian, neither the gospel nor the Bible is his moral authority. Mr. Cleveland’s authority is the way he was raised. It’s also not a stretch to assume that Mr. Cleveland is part of a Christian culture, a church culture, that has failed to truly embody the Good News of Jesus Christ—despite the authority of the Bible. That shows also how easily Christians can read the Bible and still fail to see what Jesus and his kingdom really entails, just as the Pharisees and Jesus’ own disciples still failed to see.
In the eighth chapter of Mark’s Gospel is a story about a blind man that is brought to Jesus for healing. So Jesus spits in the man’s eyes and touches them so that the man could once again see and he was able to see then, only his vision wasn’t clear. When asked if he could see, the blind man replied, “I see people. They look like trees, only they are walking around” (v. 24). As Mark is telling the story, the remark of this blind man is really a commentary on the Pharisees and Jesus’ own disciples. Both have seen Jesus do plenty of miracles and heard him teach with authority but the Pharisees are still challenging Jesus’ authority, while the disciples are questioning him as they continue doubting. It’s not just the blind man who needs his sight restored, it’s the Pharisees and disciples who need to see clearly.
Let me push the matter just a little farther. From my understanding, both the Pharisees and disciples were familiar with the story of Israel and her scriptures. In his conversations, Jesus frequently references the story of Israel along with the Hebrew Bible as he engages both the Pharisees and disciples. Yet they still failed to see clearly. The same is true of Councilman Cleveland. I am sure he has some knowledge of the Bible and could teach a few Sunday School lessons to children about the miracles that Jesus performed. Yet he still fails to see clearly.
How about us? Do we read the Bible? If we proclaim the Christian faith, then we should. But… How do we read the Bible? Does the way we read the Bible open our eyes to clearly see Jesus and the Kingdom of God he has inaugurated? Or has our vision become obscured by the way we were raised or by our favorite church traditions? Is whatever cable news and talk radio we listen to or blind partisan loyalty to whatever politician and political platform we side with obscuring our vision?
Jesus touched the blind man’s eyes a second time and as Mark tells the story, the blind man “looked with his eyes wide open, his sight was restored, and he could see everything clearly” (v. 25). He needed to be touched again by Jesus to see clearly. The same is true for the Pharisees and the disciples, then and now.
As we read the Bible, if our reading obscures us from seeing Jesus then we are the blind!
The Gospel of Mark, along with the rest of scripture, is clear that the invitation of Jesus is to come follow him. We are called to follow Jesus, learning to live by the same beliefs and values of Jesus so that we may embody the Kingdom life that he embodied. That’s what discipleship is. But it is increasingly becoming obvious that discipleship is not Christianity is often known for in America. In fact, as the dichotomy between who Jesus is and what Christianity is, it seems more like a Christless Christianity has sprouted.
We can shake our heads at people like Councilman Cleveland, especially those of us who don’t defend racism, but we may be more like Mr. Cleveland than we realize. That we can justify war and violence, freedom of choice over the life of the unborn, national boundaries over mercy for refugees and immigrants, vitriolic rhetoric for the sake of partisan politics, and so forth with the most unGospeled wisdom and logic is revealing. We show that it is very possible to call ourselves Christians and yet fail to see Jesus and his Kingdom clearly. It shows that we can read the Bible and still miss Jesus, still miss what the Bible is all about and the life it reimagines for us to live as people called to follow Jesus.
I am glad that we read the Bible but let us read with eyes to see Jesus and his kingdom clearly. May the Lord come, by the power of the Holy Sprit, to touch our eyes again that we may see with eyes wide open!