Last Tuesday, March 3rd, Israeli Prime Minister Benjamin Netanyahu was in the United States speaking to Congress. Predictably, his appearance and speech was a political moment that showed the great polarization between Democrats and Republicans. Not surprisingly, his address was lauded with both support and scorn by Christians. Those who favor the right, the conservatism of Republicans, expressed their approval for the Prime Minister while those who favor the left, the liberalism of Democrats, criticized the Prime Minister’s appearance. And not surprisingly, though disappointing, many of these voices lending support or scorn were the voices of Christians… people who belong to the Kingdom of God.
This all seemed like a primer for what’s to come as America gears up for another major election, including the election of a new President. Many Christians will take to social-media as a vehicle for expressing their views, most of which will sound unabashedly either Democrat or Republican. So let me be clear: Christians, we have a problem!
Gospel of Reconciliation
When the Apostle Paul was writing to the Corinthian church to defend the legitimacy of the ministry he and Timothy are engaged in, he described the work as the ministry of reconciliation. Paul said that it was “…God who reconciled us to himself through Christ, and who has given us the ministry of reconciliation” (2 Cor 5:18). In a world divided between Jews and Gentiles, fueled by years of animosity, Paul was called to proclaim the death and resurrection of Christ which was the climatic event bringing an end to the division by creating one new creation in Christ. In fact, much of Paul’s writing in the New Testament is dedicated to bringing out the implications of this reconciliation.
One of the implications for reconciliation is that those who are reconciled to God also become agents of reconciliation. After discussing how in Christ the wall of division between Jews and Gentiles has been destroyed, creating one new people known as the church, Ephesians makes clear that this “wisdom of God” is now being made known “through the church” (Eph 3:10). The church is able to participate in this mission of God because the Holy Spirit empowers it to live as a proleptic reality. That is, the Holy Spirit enables the church to live among the present as a witness of what the future is.
This is how the eschatology of the gospel works. The future of history, God’s future, has entered into the present through Christ and now his church who continues the ministry of Christ. This means the church is called to live as the tangible reality of what reconciliation looks like among a dying world that only knows division.
There’s just one problem: The majority of Christians in America seem to have forgotten this gospel of reconciliation. Or worse, they just don’t care. What makes me think this, you ask? Because too many Christians are more worried about upholding the present day divisions that having nothing to do with the gospel by aligning themselves with the American right and left… Republican and Democrat politics.
Swallowed Up Into the Division
One of the books I am currently reading is Miroslav Volf, Exclusion and Embrace. The author, who as a native Croation, lived through the wars in the former Yugoslavia, knows something about division and explains the real consequence of aligning with one side or the other…
The stronger the conflict, the more the rich texture of the social world disappears and the stark exclusionary polarity emerges around which all thought and practice aligns itself. No other choice seems available, no neutrality possible, and therefore no innocence sustainable. If one does not exit that whole social world, one gets sucked into its horrid polarity. Tragically enough, over time the polarity has a macabre way of mutating into its very opposite − into “both us and them” that unities the divided parties in a perverse common of mutual hate and mourning over the dead (p. 99).
Volf explains how people, by failing to remove themselves from the division, become swallowed up into the division, taking up the cause of one side or the other so that it becomes about “us” (whatever side we align ourselves with) against “them.”
Here in American, that polarity is the politics of the conservative vs. the liberal, typically known as Democrat vs. Republican. The problem for Christianity is that is aligning ourselves with either side, we become that side and lose the ability to participate in the gospel of reconciliation. Note what I did not say: I did not say that by aligning ourselves with one side or the other will prevent us from proclaiming “Jesus saves,” teaching a bible class at church, helping with our church’s VBS, or many of the other good Christian things we do. But let’s be clear, we can do all that and still fail to join in the gospel of reconciliation because this ministry is about living among the present old world of human kingdoms as a witness of the new in-breaking future world of God’s kingdom. And we can’t embody the new when we’re still enjoined with the old!
So, someone might ask, are you saying that Christians cannot vote? Nope! I’ve not said that once and to think that this is the issue is to miss the issue. Most Christians are way past voting. We’ve gone from being just voters to people who are involved in waging a social-media war for one side or the other, as if whatever side we are fighting for is the good news that give life to this dying world. Except, if we really believe the Bible, then we must admit that this is wrong and that the only way we can participating in bringing good news to America and the rest of the world is by aligning ourselves exclusively with Jesus’s cause… not Jesus’ cause and America’s cause but Jesus’s cause alone!
Let me finish by asking a question. But first, a quick story.
When I was a child at church camp, we would sing a song during devotionals called Standing On The Lord’s Side. The song went something like this…
Leader: “Tell me, whose side are you standing on?”
Church: “I’m standing on the Lord’s side.”
Leader: “I said, whose side are you standing on?”
Church: “Standing on the Lord’s side.
I stand, I stand, I stand… standing on the Lord’s side.
So it seems time for us to ask, whose side are we standing on? The American Right and Left or the Lord’s Side?