Major League Baseball officially began a week ago.* Fans are full of optimism. Even though my team, the Cubs, ended the first week with a 2-4 record, I still am optimistic that they can at least play competitive .500 baseball this season. Of course, a month or two from now much of the optimism will be gone for some. By then fans will know which teams have a realistic chance of playing meaningful baseball in October during the playoffs and which do not. After all the expectations and work which the players have put in during the off season, hat’s somewhat disappointing.
The Game that Matters
Then again, baseball is only a game. When it comes to our own lives… Well, that’s a different matter. Failure and defeat are not viable options. In a Nietzschean worldview where God is dead and life depends on the will to power, the fear of loss and defeat means we must act for our own interests. That might seem ok if we happen to be the strong who sit atop of the food chain, so to speak. But most of us are not! And even the alpha-male dog eventually weakens.
According to a Nietzschean worldview, success depends on independent strength and a willingness to overcome whatever threatens our survival. Taken to the extreme, we must kill or be killed. It’s a philosophy ignorant of the sovereign yet benevolent God who stamps his image upon us as his creation. Consequently, it views human life as animal life where one is either predator or prey.
Yet this way of life is not as foreign to as we might wish to believe. Turn on the news, the television, etc… Our world is a place of power where people make decisions every day that serve their own interests, placing their own needs above others, and with enough strength, ascend to the top.
The Game Changer
Fortunately, we know better. We know because Jesus Christ was crucified and has resurrected, that he has destroyed every kingdom, authority, and power. We know because of his death and resurrection, that we can never achieve the victorious immortality we crave through our own strength and initiative but in Christ alone. We know that through his death and resurrection, Jesus frees us from all selfish needs and gives us the power to live as servants of each other. We know…
Or do we know?
After spelling out the cosmic implications of the death and resurrection of Jesus Christ, Paul had one practical admonition for the Corinthian Christians. “Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain” (1 Cor 15:58, NIV). I guess Paul understood how easy it is to spiritualize the gospel, separating it from the way Christians are called to live.
So if I may be so presumptuous, I’ll tell you what I think we know. I think we encounter the Nietzschean worldview every day in our world making it very difficult to believe that God is bringing about his kingdom here on earth, restoring life as God created and redeemed life to be lived. That’s why we must hear the gospel of Jesus Christ again and again so that we will stand firm in our faith, knowing that living in the way of Jesus is not in vain. Unless we do that, the gospel is nothing but one of many religious stories to tell ourselves. If God is making all things new in Christ, through his death and resurrection, as we confess then we must live accordingly!
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* This post is a slightly modified version originally published as an article of the same title in Connecting 28 (April 3, 2013), a biweekly publication of the Columbia Church of Christ.
One of the questions about the death and, more importantly, resurrection of Jesus is the question of belief. Can we reasonably believe in this good news? That is, though we can believe in whatever we want to believe in, is there any credible reason(s) for believing in the good news of Jesus Christ? I believe there are and while I don’t want to go into a full scale discussion of Christian apologetics, I do want to share two interesting notes that support the credibility of Jesus’ resurrection.
In
Discipleship is all the rage right now among Christianity. Look up any number of Christian conferences, journals, and blogs and it won’t take long to find something about discipleship. This is not too surprising as it has become more and more obvious that in general, Christianity in America is lacking in discipleship (with some notable exceptions). In fact, this is why I believe Dietrich Bonhoeffer, who coined the phrase “cheap grace,” remains ever so popular and relevant today — especially among ministers.
I’ve heard it said several times that the church doesn’t have a mission, rather God has the church for his mission. I agree which means that another way of asking the above question is to ask what is the mission of God? But for practical purposes if the church is to participate in the mission of God, it likely needs to understand it in terms of what the mission of the church is. Further more, if local churches are to embrace locally contextualized mission that journeys with God in his mission then it seems necessary to understand what the mission of Jesus’ church is.
I nearly lost my faith almost ten years ago and I have been rediscovering what it means to believe in Jesus since then. Back then before I nearly lost my faith, I had been a follower of Jesus for about five years. I was finishing my undergraduate degree in Bible and I had been to Brazil twice. I was sure God was calling me to live as a foreign missionary and prayed what I believe was a dangerous prayer. My prayer was the surrendering of myself to Jesus and asking God to make me who he wants me to be and lead me where he wants me to go.
To begin with, I think if we come to this realization then we have already overcome a huge obstacle. This is to find ourselves convicted by the Holy Spirit and having awakened in us the need for repentance. Many stubbornly spurn this work of the Spirit, so we should be thankful that God has been able to penetrate our hearts. But the conviction of the Holy Spirit demands of repentance of us, which we all know means change.
However, I want to push harder on this to and say that the problem of violence is exasperated because we live in a culture of violence. That is, I sadly surmise, violence has become part of the American cultural ethos and for the most part, the cultural ethos of American Christianity too! It’s not just the violent crimes that take place (and thankfully are on the
What if the overwhelming response of Christians to tragedies like Newtown, Aurora, Fort Hood, Columbine, etc… was to be a voice promoting forgiveness, love, peace, and reconciliation, leaving the rest of Americans to be the advocates of violence if they so choose? Too many Christians seem too eager to dismiss such a forgiving, loving, peace-making, reconciling response as impractical but has such a response ever really given such a chance? More importantly, does the church have the faith to patiently wait for God too work in such a response? The church does still believe that God works through the message of the cross, despite how foolish or offensive it may be to the society at large?
A Gathered People
Scarred Faith