Category Archives: Preaching and Teaching

About Sunday’s Sermon

About Sunday’s sermon… Perhaps it was the very word from the preacher that you needed to hear. A convicting word, an encouraging word, a challenging word, and so on. If that is the case, then praise the Lord! You heard a word from the Lord through the preacher that God has appointed to preach his word and for that, as a preacher myself, I am glad.

But perhaps yesterday’s sermon wasn’t so good and you’re not happy. The sermon just fell flat, the preacher’s message just wasn’t that inspiring unlike those TED Talks you love, the sermon went a little too long… or was too short. Maybe it’s just the preacher who isn’t that dynamic of a speaker… if only your preacher could deliver a sermon like _______ (insert the name of your favorite preacher). I’m sorry!

I’m sorry because you missed hearing a word from the Lord and it has nothing to do with your preacher. That’s right! I think the problem is you. For whatever reason, you didn’t come open to what God might say to you through the word your preacher spoke. Lurking behind your unhappiness is a whole lot of consumerism, selfishness, and expectations that are impossible to satisfy. Here’s the problem

  • As long as you come wanting to hear a sermon like your favorite preacher always delivers, then you’ll likely miss what God wanted to say through your preacher — who clearly isn’t your favorite.
  • As long as your worried about how long it is until that closing hymn, then you’ll likely never have enough time to hear a word from the Lord since He doesn’t work on your time schedule — though you’ll likely have enough time to complain later.
  • As long as your more worried about the way your preacher delivers the sermon rather than listening to hear the word of God preached, then you’ll likely miss the word of God — all the while blaming the preacher.

I could go on but I think I’ve made my point. Now let me as a preacher elaborate a little more.

Why I’m Writing This…

Right now I’m in a ministry transition. So other that guest preaching on a few Sunday’s, I have been the one sitting in worship and hearing the preacher preach. Over the past few months I have had the opportunity to hear about ten different preachers and all of them had a different style of delivery. I could, if I wanted to, evaluate every preacher for the development of content and delivery of the sermon but I have intentionally chosen not to do so because that is what God wants. That is, God has not blessed me with the opportunity to gather in worship with other Christians, which typically includes hearing a sermon during that gathering, just so that I can critically evaluate what I like and dislike about a sermon. If I myself want to hear a word from God then I must gather in the presence of God with a listening posture, open to what God might say through the foolishness of preaching (cf. 1 Cor 1:21).

The same is true for you. If you want to hear a word from God then you must gather in the presence of God with a listening posture, open to what God might say through the foolishness of preaching. Don’t get me wrong… I’m not giving preachers a pass for being lazy and not preparing well (which is usually very evident). But just because your preacher did not hit a home-run with last Sunday’s sermon does not nullify the word of God spoken for those who have come hungry for the word of God. And I am, as a preacher, standing up for other preachers because some of the complaints I have heard about one preacher or another tell me that there’s a problem and it’s not the preacher who has the problem.

So about Sunday’s sermon… Perhaps you heard a word from the Lord and if so, as I said earlier, praise the Lord! May that word be lived out in your very life this week and beyond! And if you didn’t… perhaps next Sunday!

Our Redemptive God

This message, This Is God, was preached before the Westside Church of Christ in Baltimore on Sunday, July 12, 2015. The text I preach from is Exodus 3:1-10 which is one of my favorite passages to preach on, especially as a guest preacher. I hope this message will encourage you!

As You Come Together

Here is a video of me preaching at the Westside Church of Christ in Baltimore on Sunday, February 8th. The sermon is titled As You Come Together and is based on 1 Corinthians 11:23-34.

When Preaching Fails

One of the books I’m reading for my upcoming class is a book that my teachers, David E. Fitch and Geoff Holsclaw, wrote titled Prodigal Christianity. One of the stories they tell in the book is about watching this street preacher stand for the truth (as he understand it) with boldness as he preaches, only to be rejected by the people he is preaching at. So the authors make this very good point:

“We acknowledge the need for grounding in truth, but when we are too quick to make bold pronouncements, we compromise our ability to witness because we have not truly entered into the cultural world to be with people: to listen to, seek God with, an learn from those with to whom we are witnessing” (p. 53).

Thanks to another preacher, John Dobbs, here’s a video of some other preacher that helps illustrate their point:

Similar to Fitch and Holsclaw, my friend Fred Liggen says that leadership requires listening, learning, and loving. He’s right. They’re right. Before were can lead others some place, which is what preaching seeks to do, we must listen to them, learn from them, and love them.

Preaching Christ!

I’m a preacher, so call me biased but I believe there’s a need for preaching in the church regardless of the logistics involved. I don’t believe that preaching alone is sufficient for making disciples of Christ but I do believe preaching necessary for the purpose of forming Christ in us. The question is then what kind of preaching fosters the formation of Christ in us?

Last week I was asked to speak to some other preachers on this very question. So some of what follows is condensed version of what I said.

We’ll begin with the assumption that preaching must be based upon the scriptures and faithful to what the scriptures say. But is that all? Certainly not! Preaching must always proclaim Christ!

One of the first professors I ever had at Harding University, Dr. Dan Stockstill, used to say, “What we win them with is what we win them too.” In twelve years of ministry, I’ve seen nothing to suggest he was wrong. I remember a man who wanted me to know that his church was the only right church because they read from the King James Version only and interpreted the apocalyptic passages from Daniel and Revelation correctly. He obviously seemed won to his particular dogma or hobby-horse rather than Christ because that is what animated him, what he wanted to talk about and convert me to. We have to remember that if we are going to make disciples of Christ and expect preaching to foster the formation of Christ then our preaching must proclaim Christ!

The goal here is the proclamation of Christ so that God may call his people into the life of Christ as participants of the story Christ reveals to us which is the redemptive mission of God. There’s a lot there and it seems like a tall order to fill because it is. However, here are two criterions which I believe can help maintain preaching as the proclamation of Christ requires:

  1. Gospel-Centered. According to 1 Corinthians 15:1-8, the gospel is of “first importance” because it is about the death, burial, and resurrection of Christ “according to the scriptures.” That is to say, the gospel belongs to the story of which the death, burial, and resurrection of Christ is the climax. Gospel-centered preaching always connects the text to this larger story in light of Christ himself and the life he lives. Gospel-centered preaching is always rooted in this story so that it may point us toward our role and responsibility within this story as we become a living embodiment of all that the death, burial, and resurrection of Christ is. And yes, it’s an ongoing endeavor.
  2. Grace-Oriented. According to Titus 2:11-14, it is the grace of God that teaches people to say “No” to sin and live godly lives filled with hope and eager to do good works. Fear may temporarily motivate us to renounce sin and pursue righteousness but fear only works so long as fear continually employed. Further more, fear does not develop maturity where we learn to live as participants in the gospel story because it’s what we believe in and what we desire in our hearts. right themselves simply because it pleases God. Grace oriented preaching always remind us that it is God at work, who is bringing this story we are participants of to its final conclusion (telos). It is grace-oriented preaching that helps us learn to follow Jesus further into the gospel story as we trust him and obey him; obedience is always a response to the grace of God, not a condition.

It’s not always easy to preach Christ as I have described here. I’m still learning how to do it consistently but I believe such preaching is ever so needed in churches today. I’ll end by recommending one book that I believe is very helpful in helping us learn preach Christ as I have in mind here: John W. Wright, Telling God’s Story: Narrative Preaching for Christian Formation, Downers Grove: InterVarsity Press, 2007.

This Is God!

I’ve not blogged much of late because I’m very busy working on a paper for a class. But I thought I would share with you a video of me preaching :-).

This is a sermon I preached before the Picayune Church of Christ in Picayune, Mississippi on Sunday, April 13, 2014. The message is titled “This Is God!” and it is based on the text from Exodus 3:1-10.

“The good news comes to us as a promise so that we can endure with hope. And we’re able to endure because we know that suffering and death will not be the final word of life. Jesus has not only died but Jesus has been raised from death and has been exalted as the Lord. And therefore the last word, the word that endures is the promise of life in Jesus Christ.

“…So I don’t know what you’ve been told about who God is but right here in this passage in the Bible, God does tell us who he is. And God reveals himself as the Holy Creator, the God of Abraham, the God of Isaac, the God of Jacob, who comes to deliver, to rescue, to redeem!”

A Good Minister of Christ Jesus

When I was a student at Harding University, I belonged to the “Timothy Club.” [1] This was a group for those preparing to serve as ministers of the gospel named after the Apostle Paul’s protégé Timothy. The club provided further encouragement and mentoring for ministry students beyond the college classroom. And all of these students, including myself, believed God had called us to serve as ministers and was preparing us for that task so that he may send us out. [2]

Leaders Among the Church

Paul wrote Timothy saying, “If you point these things out to the brothers and sisters, you will be a good minister of Christ Jesus nourished on the truths of the faith and of the good teaching you have followed” (1 Tim 4:6). Space will not permit much analysis of what “these things” are. However, the passage hints at the great responsibility Paul expected of Timothy and under different yet similar circumstances, I believe Paul expected the same of Titus.

Whether we call them ministers, evangelists, or else, the work of Timothy and Titus was a continuation of what Paul began in helping establish the churches in Ephesus and Crete.  From a cursory reading of 1 & 2 Timothy and Titus, this ministry involved preaching and teaching as well as administrative work, all for the purpose of building up the churches as God’s holy people. For example, when it came to addressing the concerns of widows, Paul told Timothy to “Give these commands” [2] to the church (cf. 1 Tim 5:7, NRSV).

As a minister of Christ Jesus, this responsibility comes from Jesus himself. While all good ministry involves communal discernment, it is not a responsibility subject to the church’s approval but for the sake of the church — so that the church may continue participation in the mission of God. Both Timothy and Titus were sent as leaders among the church… not the only leaders, as they were to appoint elders and deacons (cf. 1 Tim 3:1-13; Tit 1:5-9), but leaders nonetheless.

The Need for Ministers

Churches today find themselves among a drastically different historical context and sometimes facing very different issues. Nevertheless, even though the circumstances are different, churches still need a minister of the gospel like Ephesus and Crete needed Timothy and Titus. Churches need ministers who spend time drinking from the deep well of God’s word so that they may preach and teach the scriptures, always pointing the church in the way of Jesus. Likewise, churches need these ministers acting administratively so that God’s people may, as followers of Jesus, increasingly become living expressions of the scriptures.

Whether a minister serves in the role of a “lead” or “senior” minister or in other specialized roles, such as a“youth” or “children’s” minister, they serve with the church as ministers called and sent by God to the church. Whatever fiscal arrangements are made for supporting a minister, these provisions should not bear upon the minister’s spiritual responsibility. This is not to suggest that there are never circumstances in which a minister has lost the ability to serve but to say that a minister’s service should not be reduced to employment.

Like elders, deacons, and even the church, ministers are not perfect. However, a good minister, one who understands the responsibility as working for God, has spent years learning and continues learning. Like Timothy, a good minister nourishes “on the truths of the faith” and has a good sense regarding what is necessary for building the church up. Likewise, a good minister is not defined by the approval of the church but whether or not that minister remains committed to that “good teaching” from the word of God.

A Final Word

There is so much more to say about the responsibility of a minister. However, in closing this essay, remember Paul’s encouragement to Timothy saying, “For this reason I remind you to fan into flame the gift of God…” (2 Tim 2:6). The greatest service a minister can offer the church is to do just this.


  1. This post is dedicated to my fellow Compadres (you know who you are), who serve God and the church as ministers of the gospel. Keep up the great work!
  2. A similar article is published as the same title in Connecting 29 (March 20, 2014), a biweekly publication of the Columbia Church of Christ.
  3. The word paraggellō involves making an announcement and is an expression used throughout the New Testament in an authoritative sense, see Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3d ed., rev. Frederick William Danker (Chicago: University of Chicago Press, 2000), 760.