Category Archives: Contemporary Culture

People Matter… Including The Poor!

The Prophet Amos preached a message of judgment against Israel because, among other things, of their unjust treatment of the poor. In fact, when we read the prophets of the Old Testament it becomes clear that the poor matter to the Lord and that he expects people to act justly towards the poor, showing them mercy.

It’s also seems pretty clear in scripture that people are greater than the principles or policies we often organize and script our lives by. When laws and objectives are carried out at the expense of the people, there is injustice. When dogma and doctrine suppresses people, denying them mercy and justice, it is wrong.

I think this is why Jesus tells the Pharisees, “To and learn what this saying means: ‘I want mercy and not sacrifice'” (Matt 9:13). The Pharisees have placed greater value on maintaining their tradition than extending grace to those they consider sinners but Jesus says they have it wrong. Offer mercy rather than sacrifice! In other words, people matter more than their traditions (and more than our principles, policies, laws, etc…) so they should be more concerned with doing right for the people.

Of course, when it comes to the poor, it is so easy to just trample upon them… either literally or metaphorically. That’s why the prophets speak so powerfully about justice for the poor.

And little has changed. We all know of numerous examples of how the poor are neglected and even afflicted by the lack of mercy and justice. So it is a great joy when hearing examples of service to the poor, especially when they show us that the poor matter more than revenue… or whatever other principle, law, or doctrine we are tempted to value over the poor.

Such an example comes from this story about a restaurant in Baltimore called Tabrizi’s, a Mediterranean/Middle-Eastern dinner place along Baltimore’s waterfront. Rather than taking in the big money to be made during Baltimore’s Restaurant Week, the owner of Tabrizi’s, Michael Tabrizi, is partnering with local homeless shelters to feed the homeless. According to the story, which you can read here, Tabrizi said, “It isn’t about revenue and money right now, we’ve done restaurant week before and we know the numbers, but right now it’s more important to promote the welfare of the city and its residents rather than to promote the business.”

That’s right. People, especially the poor, are more important than the business of making money, just as people are more important than a said principle, law, etc…

Tabrizi goes on to say about the homeless, according to the article, “These people don’t only suffer from hunger, but also from hopelessness, they feel that they don’t have any dignity anymore… We want them to come in and feel like they’re cared for.”

I don’t know what Michael Tabrizi’s religious convictions are but I know this sort of care for the poor reflects the image of God, our Creator. His example of using his business to serve the poor is an example for us all. May we take the opportunities were are given and the gifts we have received to care even for even the poor, blessing them as we have been blessed!

And one more thing… The next time I am down on the waterfront of Baltimore to dine out, I know which restaurant I’ll be trying.

Beyond Innocence and Ignorance: Practitioners of Reconciliation in an Age of Racism

Growing up as child, one of my favorite shows to watch was the Dukes of Hazzard which aired on CBS television from 1979 through 1985. That should come as no surprise. After all, not only did I think of Bo and Luke Duke as two cool dudes but they also drove one of the coolest cars ever, a ’69 Dodge Charger known as The General Lee. As for Daisy Duke… I was too young to care one bit about her short-shorts and cleavage. Later on, as an adult, I never had any interest in seeing the 2005 Film titled The Dukes of Hazzard but I have on occasion enjoyed a little childhood nostalgia by watching an occasional rerun of the show.

Innocence and Ignorance

For the sake of disclosure… I am white and I am a Christian trying to follow Jesus. I was born in Arkansas and raised in a small Indiana town by two working-class Christian parents, and I am comfortably in my element among southern and midwestern cultures. I share my little history with The Dukes of Hazzard because unless you have been hiding out somewhere deep in a cave, then you are aware of the controversy surrounding this show now. On June 17, 2015 a mass-shooting occurred at the Emmanuel AME Church in Charleston, South Carolina that left nine Christians dead. The killer, driven by racist motives, intentionally targeted black people. In addition to the discovery of the killer’s racist manifesto, photos surfaced of the killer waving a Confederate Flag… surely as a symbol of his racism and hatred for black people.

Consequently the Confederate Flag has come under scrutiny, with various states and business seeking to remove any display of the Confederate Flag. Ergo, the decision of TV Land to cease airing reruns of The Dukes of Hazzard. Of course, like so many other issues of our day, this has become a political controversy with people taking sides. Some are for the Confederate Flag, claiming that it simply represents southern heritage while others, like myself, won’t shed a tear over its loss because they see it for what it is… a symbol of racism.

Caught up in this issue is The Dukes of Hazzrd. Is the show simply a portrayal of a couple of good ole’ boys living their down-home southern country life or does it also represent an era full of racism that was sanctioned by southern state power? As a child, I was oblivious to any of the cultural meaning this show symbolized. I watched the show purely for entertainment, imagining myself as Bo and Luke Duke driving around in a cool muscle car. When I watched The Dukes of Hazzard, I was innocent but I was also ignorant.

Let me expand on this innocence and ignorance a bit more. At ten years old I knew very little about slavery and racism. I certainly didn’t know that for all the good things one might say about southern culture, that there was a horrible history of oppression inflicted upon black people that still lived on in the minds and values of some people. It’s the same way with The Andy Griffith Show. For all the good qualities we might make about the fictional town of Mayberry, in real life most of those good qualities existed only for white people. As I have written about before, I doubt many, if any at all, black people want to go back to the era of America that gave us Mayberry… “Not when being black meant being forced to ride at the back of the bus, not having the right to vote, and even being lynched.”

Reconciliation Trumps Politics

It’s the year 2015 and in less than a month I will turn forty-two. I am neither innocent nor ignorant anymore and neither are you. I am more and more aware of the ways in which I have helped sustain racism in America (read this personal story I share here) and I am more and more aware of the oppressive racism that still exists today. Further more, you may claim if you like that the Confederate Flag simply represents southern heritage… that it isn’t a symbol of racism but that is just a flat out denial of the truth! The Confederate Flag has always symbolized racism and white pride which is exactly why the Klu Klux Klan has always carried it and why Dylan Roof so proudly waved this flag for the camera.

I won’t lose any sleep if I never see another car chase involving the General Lee. It’s the same with the removal of the Confederate Flag. More importantly, I don’t see why you would either… especially if you are a Christian. I’m not naïve, so I don’t believe that removing the Confederate Flag from display on public properties will end racism. What I believe is that as Christians, God has called both we are called to something much more glorious than clinging to the foolish politics of supporting the Confederate Flag.

As Christians, we are called to live as participants in God’s ministry of reconciliation. In fact, at the heart of the gospel is God’s work of reconciling all people as one in Christ. That is, God is destroying the barriers of hostility that divide us so that we can live as neighbors rather than enemies (cf. Eph 2:13-14). So even if I wanted to, I won’t wave around the Confederate Flag because I know how offensive that might be to my black friends and neighbors… Because I believe that the ministry of reconciliation trumps politics everyday and that means valuing a relationship with people over seeing a Confederate Flag on display when I visit the south. To say otherwise and to value preserving the Confederate Flag over pursuing reconciliation with with people, including neighbors of different race, ethnicity, etc…, puts us in opposition to the work of God. Woe be to anyone who opposes God!

Moving Forward

If you care, and as a Christian you should, go talk to your neighbors, especially those who are different than you. Speak to those who believe differently, have a different skin color, talk in a different language, and so forth. More importantly, listen to what they are saying. Listen and learn! Listen to their stories. That’s when you will begin to hear the nuances of how systematic racism is still at work, which is necessary if our society ever hopes of bringing justice to this issue. But more importantly, when you listen, you’ll begin let go of those things that may divide you from your neighbor and in turn learn how to love them as yourself.

That’s the way forward because that is what the future will be when Christ returns. There won’t be any flag, not even an American flag, nor any racism or the symbols that holds on to those broken politics. If you want to participate in the new life that God is bringing about in Christ, then clinch not to the politics of the old dying world but live fully as practitioners of reconciliation by loving God as you love your neighbors as yourself.

Giving to God… Christianity in America

July 4th, the American Day of Independence, is around the corner, coming this Friday. Like every year, it will be a festive holiday with much celebration. I’m guessing that for many Christians the celebrations will be tempered by a sense of concern over the direction that America as a nation seems headed in. But that won’t be due to an unswerving holy allegiance to the kingdom of God as much as it will stem from an unholy allegiance to America. That’s the problem for Christians!

What Belongs to God…

What unholy allegiance? Well, here is Jesus in the Gospel of Mark. It’s the final week and Jesus has entered into Jerusalem, that holy city held hostage by the rule of Roman tyranny. Jesus understands what will happen to him in this politically and religiously volatile climate… death upon the cross! And he has reminded his disciples that if they are to continue following him, they should be prepared to carry their own crosses too because that is what might happen to them for participating in the kingdom of God.

The Pharisees and the Herodians know that Jesus will not align himself with Roman power, so they attempt to trap him with a simple question about paying taxes to Caesar. Jesus’ response is familiar to us… perhaps too familiar.

“Give to Caesar the things that are Caesar’s, and to God the things that are God’s.” – Mark 12:17

Most Christians cite this well known response of Jesus as justification for paying taxes. Fair enough, as Jesus certainly seems ok with paying taxes. But what most Christians miss is what else Jesus is saying… that his disciples dare not give to Caesar what belongs to God – their life.

The coin has Caesar’s image on it so it is ok to give the coin back to Caesar but people bear the image of God, so they dare not give their lives to anyone but God. That means Christians, who follow Jesus, pledge their allegiance to nobody but God… not any nation and nor any president and the flag that signifies them. No allegiance to anyone except for Jesus who is Lord. But many Christians in America fail to see this and as a result they live quite comfortably aligned to a America, identifying themselves with the cause of America, and supporting almost every American endeavor to achieve and maintain that cause. However, now more than a few Christians see America as turning away from God, so their response is to fight for America to return to the ways of God. However, this is part of the bigger problem for Christians living in America.

A Turning Point?

The United States of America was never a Christian nation, regardless of what Christian values it may have one time embraced. As a nation, it’s goal has always been its own sovereignty which is completely incompatible with the Christian conviction that Jesus alone is Lord (Sovereign). Further more, regardless of whatever Christian values America at one time embraced, it also rejected many Christian values in order to establish itself through war and the exploitation and oppression of non-European people such as Native Americans and Africans.

Yet because many Christians, probably of White/European descent, believed in America as a “Christian” nation, they were comfortable among that version of America (this should be a call for much contemplation knowing that the Bible was read in a manner that allowed Christians to be comfortable with a secular nation). But now these same Christians feel a sense of loss… the loss of a “Christian” nation.

Perhaps this loss will allow a new recognition to take hold among Christians living in America, that we do not belong to Caesar even when Caesar is robed in the colors of red, white, and blue… that we must never give to Caesar America what belongs to God — our allegiance. Yet this will only work if there is an awareness among Christians who believed in the “Christian” nation version of America that this unholy allegiance to America was and is wrong. Without that recognition, Christian will likely only continue wasting time on trying to conserve the “Christian” nation that never existed and falter in following Jesus and living as witnesses of the Kingdom of God.

Discipleship Among a Secular Nation

As expected, there are a lot of Christians who disagree in some manner with the recent SCOTUS decision ruling in favor of gay marriage. That’s ok. But it’s also time to breath and relax. The decision is not as big as some Christian voice make it out to be. The SCOTUS ruling in favor of gay marriage will not make America any less of a Christian nation because it never was one to begin with. So with that in mind, instead of fighting for America to return to this allusion of a Christian heritage, it’s time to spend energy learning how to live among a secular American nation. That means learning how to live as a faithful follower of Jesus, embodying the gospel he proclaimed. Do that and the church in America becomes the people who “Give to Caesar the things that are Caesar’s, and to God the things that are God’s.”

Racism, Violence, and An Anemic Church

The murder of nine black Christians who were gathered for Bible-study at the historic Emmanuel AME Church in Charleston, South Carolina last Wednesday by the hands of a single gunman who was there “to shoot black people” is horrific. But it is also a terrible reminder or the racism and violence that pervades America as a society. Unequivocally, racism and violence are two major issues in America, both of which causing great harm to the victims of such evil as well as undermining any sense of a civil society. The good news is that the church, called to live as an embodiment of the gospel of Jesus Christ, is poised to counter such racism and violence with the love and peace of Christ. Yet when the church ignores racism as a significant issue and justifies violence as a sometimes-necessary way of life, the church loses its prophetic gospel witness amidst an American society full of racism and violence.

Denial and Justifying the Wrong

The racism and violence that pervades in America should concern the church but sadly, this is not the case for many churches and the Christians who make up those churches. Instead of calling people to embody the love and peace of Christ as a counter-narrative to values of racism and violence, Father’s Day sermons were preached in many churches − because that’s the expectation of the chaplaincy pulpit.

It gets even worse when we turn on social-media, for there we encounter the failure of Christianity in America to embody a prophetic gospel witness. First, there are some white Christians who just want to deny the reality of racism. They speak of their own un-prejudiced treatment of blacks and other minorities and think that because they are not prejudice, that racism is not really that big of an issue. Some Christians will defend the symbols of racism, such as the Confederate Flag, as though these symbols are meaningless. They don’t want to have any constructive conversation about racism, a decision that white privilege allows since it is not the white person who has historically suffered under racism.

When it comes to violence, some Christians would rather talk about how allowing a concealed-carrying gun permit would make us safer. Instead of asking how the church can church can press deeper into faithfulness during such challenging moments, they want to talk about what level of violent measures might be necessary to make our worship gatherings more secure. In order to justify the “necessary” violence, appeal is made to Jesus. Yes, Jesus! Ignoring the peaceable kingdom-narrative that Jesus embodied… ignoring the self-sacrifical manner of life that Jesus lived which refused to harm others… ignoring the fact that Jesus went to the cross and told his disciples that if they are going to follow him then they better be ready to carry their own cross, some Christians will proof-text the story of Jesus overturning the table and driving the animals out of the temple to suggest that Jesus was violent and therefore justifies our violence. I’ve heard others, in a twisted anachronistic logic, appeal to Trinitarian doctrine to say that since Jesus is God in the Flesh that Jesus in the Old Testament approves of violence since God in the Old Testament approved violence (and they don’t even see the hermeneutical problems… should we stone every adulterer too? And put to death disobedient children?).

Forget the Irrelevant Nonsense… Embody the Gospel

This is where the church needs to wake up! Every day I read some blog or article about the evangelistic struggles that churches are encountering. Most of these article offer nothing but more nonsense (another phrase comes to mind but I’ll restrain myself) suggesting that if pastors just double-down on more creative preaching, if churches just get on board with the latest trendy worship style… was it contemporary, Taizé, liturgical, or…, offering four or five strategies for becoming missional, or offering four to five leadership principles to reignite your outreach, and on and on it goes. Nonsense!

You want to know why the church is becoming more and more irrelevant? It’s because the churches in America have little left by way of an alternative life. Regardless of what churches say they believe when you click on their “about us” page on their website, too many churches offer little alternative to the pervasive racism and violence because of the way they, through the Christians that make up these churches, ignore the issue of racism and justify violence. Who needs a church when that church appears and sometimes does embody the same life embodied by the American society at large? Why should any non-Christian desire to become a part of a church that isn’t any different from America? Nobody needs a church for that, they already have America!

If churches want to reach their community with the gospel of Jesus Christ, they must learn to not only speak the gospel but embody the gospel. That means speaking prophetically to the issues of racism and violence while embodying the kingdom alternative which is the radical love and peace of Christ demonstrated through forgiveness and reconciliation. We saw a sign of that embodiment when the daughter of Ethal Lance, one of the victims killed at the Emmanuel AME Church, said to the accused killer “But I forgive you. And have mercy on your soul.”

A Final Thought… The Kingdom Alternative

Are there other pressing issues the church should be prophetically speaking about? Of course, there are. But the issues of racism and violence are the issues at hand now and they are issues that have and will continue to plague society without any church ready to demonstrate the kingdom alternative. To dismiss the issue of racism and justify violence, or to try shifting the conversation by bringing up other issues, only makes the church more anemic. In such a difficult time, it is time to press deeply into the gospel and ask what it means to faithfully embody the kingdom alternative among a society plagued by racism and violence. That can’t be done pretending racism isn’t a big issue or engaging in hermeneutical gymnastics in order to justify violence. That happens by following Jesus who showed us what it means to love God and neighbor…even our enemies!

The Culture War… Laying Down Our Weapons and Following Jesus

On Monday, with the release of Vanity Fair’s feature and cover shot of Caitlyn Jenner, formally known as Bruce Jenner, social-media was set ablaze. Trending, is the appropriate way of describing it. On Twitter, on Facebook, and I suspect in a whole lot of other social-media outlets.

Not surprisingly, the Christian sub-culture had a lot to say as well. Like a day of tornadoes forming one after another across the Mid-West, so it was with Christians talking about Caitlyn Jenner. With everything from quick-press blog posts, photo sharing with platitudes, to 142 character praises or condemnations, Christians either rushed to the defense of Jenner or they expressed their criticism.

And so Caitlyn Jenner became the latest object in the so-called culture-war we engage in. Last week the object was Matt Chandler and the Village Church over their handling of a marriage/divorce involving Karen Hinkley and Jordan Root. The week before that was the Duggar Family regarding the scandal involving the sexual abuse allegations of Josh Duggar. Before that it was…

What in the name of Jesus are we doing?

A Not-So-Civil Culture War

Every time something controversial trends, depending on where we stand, we respond either taking the side of the prosecutor or the defender. For what… Jesus and the gospel? I’m not sure of the reasons, though I have my suspicions, but I’m sure that such reactions keep us from being the salt and light Jesus has called us to be (cf. Matt 5:13-16). In we’ve become part of the zeitgeist, noisy voices in a large auditorium of where nearly every conceivable religious and political view is shouting right along with everyone else in this culture war.

When it comes to engaging culture there’s a fine line between using social-media to influence people and using it as a coercive instrument. When the goal is simply to criticize, intimidate, and even silence the other side, we become coercive. Regardless the instrument, social-media or a sword, coercive power is not the way of Jesus and therefore not the way of his church.

You might recall Chic-fil-A, World Vision, or even last April’s fiasco with the State of Indiana passing the Religious Freedom Act as examples of what I am getting at. It’s a failure for sure. While one side may win this battle or that battle, we all lose in this not-so-civil culture war.

Listening, Learning, and Speaking

It’s time to lay down our weapons, to rid ourselves of coercive forms of power, and end the shouting contests that solve nothing. I’m not suggesting that we should remain silent and never speak on controversial issues. Sometimes we are called to vigorously speak out against matters of injustice, unethical practices, and falsehood. But how we speak matters!

To begin with, we must listen to the wisdom of James, listening and learning before we reactively speak and become angry (cf. Js 1:19). Listening and learning, with one ear attuned to Jesus and the other towards culture, will allow us to speak gospel words.

More importantly, we must acknowledge that the most important place − the front line − for engaging culture for the influence and proclamation of Jesus and his gospel is among our neighborhoods with people we have taken the time to build meaningful relationships and friendships with. Unless we’re willing to dwell among people, especially those we call “sinners,” and become present with them (and to them), we really have nothing to offer. We certainly don’t have any business preaching without first dwelling among and listening.

“But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect…

– 1 Peter 3:15, NIV

Engaging Culture As Followers of Jesus

Part of following Jesus Christ is living as a learner, learning just how to live as his disciple. I’m still learning and sometimes I show how great of a student I am and sometimes, actually a lot of the time, it is evident how much I still have to learn. Nevertheless, because I believe that God is redeeming, reconciling, and restoring all of creation in Jesus Christ, I keep following. I want to participate with him in the mission of God, making the world aware of the good news and embodying that good news in the way I live. Doing that means involves at least two activities: 1) becoming aware of how God is presently at work in the world in order to join in that work and 2) knowing how to faithfully engage in that work among the world. I do neither well, at least not if Jesus is the standard by which I measure myself.

Becoming Present

When it comes to the first activity, part of my daily prayer is to see how God is presently at work around me and how I might participate in that. My trouble is that it more often I see God at work around me only in hindsight and by then, it’s a little too late to join in that work. That’s because I tend to be too tasked focuses on what I am doing and what I plan to be doing that I miss out on what God is doing (that’s not an excuse though!). However, lately I have really felt the conviction of the Spirit that I must become more present to what is happening around me and who is around me in order to more faithfully live on mission with God. And that opened up two incredible conversations this past weekend that I want to share.

  • The first conversation took place at pool-side with another parent while we both were waiting for our children who were having their swim practice. I was reading a book by James K.A. Smith, How (Not) To Be Secular, for my upcoming D.Min seminar and this parent asked me about the book and why I was reading it. This particular person is a pediatrician who was grew up in England and is about to finish a Ph.D. in botanical medicine. Obviously, ver smart! Realizing that I am a minister engaged in theological studies, she asked me a question about homosexuality and what it means to be created in the image of God. Her own Episcopalian and very politically left background means that she has some different beliefs and values than I have when it comes to this issue, which I was aware of as we talked. Nevertheless, we had a good conversation sexuality and how Jesus showed hospitality to those regarded as sinners.
  • The second conversation happened, in of all places, while sitting in a hot-tub. Someone who knew that I went into Baltimore during the recent riots and protests to pray with and listen to the protesters asked me why I would do such thing. This question wasn’t a passive-aggressive attempt in maligning me for doing this, just an honest question from a person who happens to be Black. So I explained that I am a follower of Jesus and as his disciple, I refuse to let issues like racism and violence divide… that I want to do what I can to bring about reconciliation. So we had a good conversation about this.

Now let me get to why I want to share these two conversations with you.

Which Battle to Win?

As you know, both issues, sexuality and racism, are difficult issues that both the church and culture at large are wrestling with right now. Everyone has their beliefs on each issue and any conversation about either issue has the potential to quickly disintegrate into an argument that only creates further division and animosity. So as Christians, how do we engage in such conversations? This question brings us back to the second reality of participating on mission with God discussed above… of how we faithfully engage our culture, particularly our friends and neighbors.

In engaging our friends and neighbors, we want to remain faithful to Jesus. So besides treating others as we ourselves wish to be treated, we also want to speak truthfully about what we believe. That is, we want to speak the truth in love (cf. Eph 4:15). But I want to suggest that sometimes speaking less is what it takes to speak in love and that this is how we must learn to engage our friends and neighbors. And if Facebook is any indication, this is something most followers of Jesus, including myself, need to learn.

This is about deciding what battle it is that we want to win. It requires listening and discerning first in order that we may create a dialogue. Part of the discernment is knowing that not every battle, or the entire battle itself, must be won in in one single moment. Therefore we must decide which battle do we want to win. Do we want to win a theological argument about sexuality and human nature or a political argument about racism and violence in a city like Baltimore? Or would we rather the win be that someone, one of our friends and neighbors, now knows that we are safe enough to ask questions on difficult and potentially volatile issues without being judged and dismissed because they may have some significant disagreements with us?

For me, the big battle, is about helping others to see God at work in Jesus, coming to believe in Jesus and follow Jesus because I believe that God is redeeming, reconciling, and restoring his creation in and through Jesus. I’m still learning how to do this and I already see in hindsight some ways that I could have handled to two conversations mentioned above a little differently… and probably better too. Nevertheless, we must pray that we may learn to be present in each moment, remaining open to the opportunities for engaging our friends and neighbors as followers of Jesus, and remaining patient and wise about what to say and what not to say. God has already won the big battle, we just need to kindly and patiently point others to that victory!

May we, who believe in and follow Jesus Christ, be filled with the Spirit in order to faithful participate in the mission of God!

Controversy Sells… While Wisdom Cries Out

This September will mark ten years of blogging. That’s a lot of self-publishing, some of it good and some of it not. I enjoy reading blogs and of course, I enjoy blogging myself. If nothing else, the more I got into blogging the more opportunity it gave me to think critically and work that out in a coherent manner since I knew others would be reading. But I’ve also posted some blogs and said some things in blogs that if I could do again, I wouldn’t. Words spoken in haste. I once thought about removing some of the blog posts that I now cause me to cringe when I read but I haven’t because this blog is also an open journal of my thinking, for better or worse.

A Brewing Controversy…

Here is one thing I’ve learned in ten years of reading blogs and writing blogs: Controversy drives up our daily views!

Think about these names for a moment… Ted Haggard, Rob Bell, Mark Driscoll, World Vision, Phil Robertson, Chic-fil-A, Treyvon Martin & George Zimmerman, Michael Brown & Darren Wilson, Freddie Gray, and now Josh Duggar.

Controversy is the common denominator here. Each one of these names are in some way attached to a controversial incident. Whether they did something to warrant the controversy or not, the controversy itself provides an opportunity for bloggers. Every blogger knows that if you write about controversy, including the names of those generating the controversy, that it helps with the daily stats. I’ve done it myself. In fact, for a long time my most viewed post was a blog I wrote about Rob Bell’s book Love Wins.

Every time someone makes a controversial remark, another scandal erupts, another tragic shooting occurs, etc… a plethora of blogs fills up the social-media feeds. Everyone of them taking a side even though it is almost impossible to know all of the pertinent facts necessary to make a fair and informed judgment. Every blogger wanting to be on the right side of the issue, whatever that is. Sometimes our opinion (let’s face it, good or bad, that’s what they are) turn out to be vindicated but sometimes our eagerness to blog about what and who is trending reveals a short-sited awareness.

Wisdom Cries Out…

My own learning moment came with Treyvon Martin and George Zimmerman. While I am still of the opinion that Zimmerman was far from innocent, I was quick to defend Martin… too quick. As more details emerged, it became clear that Martin did plenty to aggravate the situation (that in no way justifies his death).

Wisdom suggests that we should be slow to speak and quick to listen (cf. Js. 1:19) but doing so may not garner as many blog hits as we like. I’m as guilty as any and I’m sure still figuring what it means to slow to speak and quick to listen when it comes to blogging as well as many other areas of my life.

What Ido know is that Wisdom is crying out for us to listen first and then only speak when necessary. But controversy sells!